Archive for September, 2003

Richard Perle, Wolfowitz, otros NeoCons y su puta madre

Wednesday, September 17th, 2003

Leo en Lem, Stanislav. Solaris. Trans. Joanna Kilmartin, & Steve Cox. San Diego: Harvest, 1987, p. 72 y luego p.73:

”And yet, if we examine it more closely, our enthusiasm turns out to be all sham. We don’t want to conquer the cosmos, we simply want to extend the boundaries of the Earth to the frontiers of the cosmos. For us, such and such a planet is as arid as the Saharam, another as frozen as the North Pole, yet another as lush as the Amazon basin. We are humanitarian and chivalrous; we don’t want to enslave other races, we simply want to bequeath them our values and take over their heritage in exchange. We think of ourselves as the Knights of the Holy Contact. This is another lie. We are only seeking mirrors. We don’t know what to do with other worlds. A single world, our own, suffices us; but we can’t accept it fro what it is. We are searching for an ideal image of our own world: we go in quest of a planet, of a civilization superior to our own but developed on the basis of our primeval past. At the same time, there is something inside us which we don’t like to face up to, from which we try to protect ourselves, but which nevertheless remains, since we don’t leave Earth in a state of primal innocence. We arrive here as we are in reality, and when the page is turned and that reality is revealed to us—that part of our reality which we would prefer to pass over in silence—then we don’t like it any more”

A lo cual Kelvin contesta como har

Fumando espero, bla bla bla

Tuesday, September 16th, 2003

Aunque una pregunta que incluya el “no fumadores” es impensable aqu

Illuminations

Tuesday, September 16th, 2003

Y cito, de la introducci

La sagacidad del consultor

Monday, September 15th, 2003

Nacho lo explica tan bien que le hago un corto y pego:

BigChampagne es una consultora que se dedica a espiar las redes P2P para despu

Meet Joe Harvard

Monday, September 15th, 2003

En menos de 48 horas tendr

Lux et Veritas

Monday, September 15th, 2003

“Neoformalism posits that viewers are active—that they perform operations. Contrary to psychoanalytic criticism, I assume that film viewing is composed mostly of nonconscious, preconscious, and conscious activities. Indeed, we may define the viewer as a hypothetical entity who responds actively to cues within the film on the basis of automatic perceptual processes and on the basis of experience. Since historical contexts make the protocols of these responses inter-subjective, we may analyze films without resorting to subjectivity . . . According to Bordwell, ‘The organism constructs a perceptual judgment on the basis of nonconscious inferences.’ ”

Then came the question itself:

“What kind of pressure would Metz’s description of ‘the imaginary signifier’ or Baudry’s account of the subject in the apparatus put on the ontology and epistemology of film implicit in the above two statements?”

I looked up at my daughter. She smiled triumphantly. “Welcome to film theory,” she chirped.

[…]

From movie critic Ebert: “Film theory has nothing to do with film. Students presumably hope to find out something about film, and all they will find out is an occult and arcane language designed only for the purpose of excluding those who have not mastered it and giving academic rewards to those who have. No one with any literacy, taste or intelligence would want to teach these courses, so the bona fide definition of people teaching them are people who are incapable of teaching anything else.”

From Kevin Brownlow, the world’s leading silent movie historian, author of “The Parade’s Gone By . . .,” and co-producer, with David Gill, of acclaimed documentaries: “You would think, from this closed-circuit attitude to teaching, that such academics would be politically right wing. For it is a kind of fascism to force people practicing one discipline to learn the language of another, simply for the convenience of an intellectual elite. It’s like expecting Slavs to learn German in order to comprehend their own inferiority. But they are not right wing. They are, regrettably, usually left wing—quite aggressively Marxist—which makes the whole situation even more alarming.”

No es nuevo este art

I just don’t know what to do with myself

Monday, September 15th, 2003

Who killed the cool in fashion? What exactly was it that drained the excitement out of this fascinating, frivolous, inspiring, transformative, gossamer and endlessly diverting business, one that also happens to be among the largest employers in New York City?

It seems mere moments ago that the attention of mainstream America alighted on the humble garment business, transforming models into household names, designers into media darlings and movie stars into dress dummies whose forays onto red carpets became notable less for celebrity pixie dust than for the labels inside their clothes.

[…]

It would appear that in fashion, as in music and other art forms, there is at the moment “no new movement, no strong movement of coolness,” the filmmaker John Waters said. “I’m sure at some point the children will think of something cool to get on the nerves of the generation before them,” he added. But, in fashion, an event like that seems pretty far off.

[…]

If there is any single trend among designers of the moment, it would seem to be one that unexpectedly mimics socially conscious movements like Slow Food and that favors unhip issues like political engagement and the sources for raw materials, and that actually entertains ideas less historically suited to fashion types than to policy wonks and nerds.

“Whatever we do, we don’t call it fashion,” said Angela, a member of the Manhattan design collective As Four, whose members live communally and eschew last names. “We have been very bored ourselves, lately,” she said of fashion, criticizing its uniformity and the insinuating presence of corporate affiliations.

El NY Times se pregunta si la moda sigue siendo cool o no. Y pasa revista a las inmensamente aburridas vidas de las divas de otros tiempos, como Kate Moss, “domesticada” ahora como madre y musa a tiempo parcial. V

me gusta tu dinero me gustas t

Monday, September 15th, 2003

In short, the company is selling lifestyles and (in the pro line-up) workstyles, a computing platform that makes a statement when you buy.

And these are all niches. You could argue that, from the moment Mr Jobs returned to the company and launched the strategy being pursued by Apple today, it has been about pursuing small parts of the market left unsatisfied by the beige boxes and cheap clunkiness of the PC market.

In any other business, chasing niches is a perfectly acceptable plan. Look at the car industry, retail, or the rest of the consumer electronics industry and, around the mass-market players, there are successful, profitable companies serving specialist needs or high-end, high-margin markets. It is a strategy that could easily work quite nicely for Apple.

However, the problem, for some, is Apple’s early promise to make a “computer for the rest of us” – a vow which still defines the Mac experience for many of its users.

[…]

Yes, the new-look Apple might be beautiful, and the functionality may be wonderful in some, mostly creative, fields, but all pretence at going for the real mass market has long since been dropped.

Today, the “rest of us” are mostly using Windows, and Apple is no longer concerned with changing that.

Le

Cosas que la urraca va poco a poco trayendo a su nido

Monday, September 15th, 2003

Technologically, I single out the development of electronics among the most significant developments of the twentieth century; in terms of ideas, the change from a relatively rational and scientific view of things to a non-rational and less scientific one.

Raymond Firth, antrop

Los hombres que entienden dicen NO

Monday, September 15th, 2003

Como resulta obvio, la imagen de arriba no corresponde al principio de una tira pornogay de Tom of Finland. Ese par de alfe