Thanks, Khytie, for posting so many moving and thought-provoking pieces for us to consider as we conclude the course and look to the future of race and race relations in America. In class, I expressed criticism of Anderson’s discussion of integration, claiming that while certainly expressing ideals (as Khytie explains is the purpose of non-ideal theory), it was not practical (was not able to be implemented in an imperfect world). In my response paper, I expressed this critique in more detail, pointing out the ways in which current (and generalized) race relations might prevent people from taking action to implement the idealized world of open and considerate conversations and interactions Anderson presents in The Imperative of Integration. As I consider the role of Afrofuturism, however, in allowing the opportunity to imagine creative new solutions that defy the bounds of society, I realize how close-minded my critiques may have been. Certainly, when the bounds and norms of society as it is are oppressive and restrict the flourishing of human life of non-white people, it is necessary to imagine solutions that push these bounds and norms – as Anderson and practitioners of Afrofuturism do. While I know very little about the sociology of social movements, I am aware of the colloquial debate about whether working within the system or working to transform the system is most effective in creating positive social change. I do not pretend to have evidence for either method, but, again, I think that there is value in looking to push the boundaries of what is considered possible. My question remains, though, how we can use these dreams and creative solutions to create real change for real people right now? Will creating change for these people detract from the ideal solution Anderson and others present? Is it possible for those in power to buy into this ideal? While looking forward is important, I also think it is critical to look at what is happening right now and what can be done right now to benefit others. Whether these two things are mutually exclusive is beyond my knowledge.