{"id":593,"date":"2004-05-23T22:01:11","date_gmt":"2004-05-24T02:01:11","guid":{"rendered":"http:\/\/blogs.law.harvard.edu\/yulelog\/2004\/05\/23\/like-ducks-to-water\/"},"modified":"2004-05-23T22:01:11","modified_gmt":"2004-05-24T02:01:11","slug":"like-ducks-to-water","status":"publish","type":"post","link":"https:\/\/archive.blogs.harvard.edu\/yulelog\/2004\/05\/23\/like-ducks-to-water\/","title":{"rendered":"Like ducks to water"},"content":{"rendered":"<p><a name='a1366'><\/a><\/p>\n<p><img loading=\"lazy\" decoding=\"async\" height=\"210\" src=\"http:\/\/www.musicnotes.com\/productimg\/bkhl673220.jpg\" width=\"156\" align=\"left\" border=\"0\"><\/a><br \/>\nA sharp remark on Frank Paynter&#8217;s blog entry <a href=\"http:\/\/sandhill.typepad.com\/sandhill_trek\/2004\/05\/fear_itself.html#comments\">Fear Itself<\/a> by the inestimable <a href=\"http:\/\/kombinat.blogs.com\/\">k!<\/a>.  His comment talks about &#8220;The Silence,&#8221; and how it&#8217;s warping the obvious. <\/p>\n<p>With a sad heart I would add that &#8220;if it looks like a duck, if it quacks like a duck, if etc. etc&#8230;.  it <i>is<\/i> a <a href=\"http:\/\/www.sociologicus.de\/lexikon\/lex_soz\/s_z\/sippenha.htm\">duck<\/a>.&#8221;  Bad behaviour doesn&#8217;t respect any boundaries, whether of gender, &#8220;race,&#8221; or religion.  <\/p>\n<p>\nPS: for those who don&#8217;t read German, the text that links to &#8220;duck&#8221; (above) defines the word <i>Sippenhaft<\/i>, which is based on <i>Sippe<\/i>, meaning clan or family, and <i>Haft<\/i>, meaning arrest or incarceration.  Here&#8217;s a translation of the definition the site gives:<br \/>\n<\/p>\n<blockquote><p><i>The punishing of a person (a relative, a spouse) for the criminal act of another &#8220;clan- or family member&#8221;; the practice was deployed in totalitarian systems of rulership, for example the Nazi period, as a means of terror against political opponents.<\/i><\/p><\/blockquote>\n<p>\nA key difference &#8212; and it is to be respected &#8212; is that today <i>Sippenhaft<\/i> isn&#8217;t used by overtly totalitarian systems of rulership; in fact, in the case of Israel, it&#8217;s instead used by a democracy.  But whether it&#8217;s a democracy bulldozing your house down because your cousin Abdullah joined Hamas or whether it&#8217;s a totalitarian system, your house is still falling down around your ears just because your cousin might be a fool, and you <i>are<\/i> a victim of terror.<\/p>\n<p>Ducks swim in all kinds of water, and respect only goes so far because at some point everyone scrapes rockbottom and respect has once again to be earned, too.  <\/p>\n<p>Why do I want to get into this argument at all, what with being an heir to German history and German bad behaviour and German inhumanity?  Because I can&#8217;t believe what&#8217;s happening around me: I can&#8217;t believe that the spirit of totalitarianism and &#8220;1984&#8221; is alive and well and spreading out far and wide, and that it actually uses its crimes of the past to protect itself from criticism, and that somehow it&#8217;s not the crimes of the past which are taboo, but the invocation of the party name of those who perpetrated them.  You&#8217;re not allowed to call anyone on &#8220;our&#8221; side a Nazi regardless of how loud the quacking gets.  Well, do you still get my respect, are you still on my side, if what you&#8217;re doing is illegal and immoral?<\/p>\n<p>Incidentally, that picture above, that&#8217;s <a href=\"http:\/\/www.raintaxi.com\/online\/2000winter\/santoro.shtml\">Charlie Mingus<\/a> who was from Watts in Los Angeles, and who knew a thing or two about living in a democracy that never acted democratically enough toward some of its citizens.  He wrote a piece called &#8220;Free Cell Block F, &#8217;tis Nazi USA.&#8221;  Hyperbole?  Not bloody likely.  It&#8217;s systemic, and it quacks like a duck regardless of epoch or cloaking &#8220;system,&#8221; and it&#8217;s all of a piece with current events.  There&#8217;s only so much looking away that any of us can get away with:<\/p>\n<blockquote><p><i>If there is something comparable to what these pictures show it would be some of the photographs of black victims of lynching taken between the 1880&#8217;s and 1930&#8217;s, which show Americans grinning beneath the naked mutilated body of a black man or woman hanging behind them from a tree. The lynching photographs were souvenirs of a collective action whose participants felt perfectly justified in what they had done. <\/i> (From an article by Susan Sontag in the New York Times magazine.)  [<a href=\"http:\/\/www.freespeech.org\/fsitv\/fscm2\/contentviewer.php?content_id=870\">More&#8230;.<\/a>]  <\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"<p>A sharp remark on Frank Paynter&#8217;s blog entry Fear Itself by the inestimable k!. His comment talks about &#8220;The Silence,&#8221; and how it&#8217;s warping the obvious. With a sad heart I would add that &#8220;if it looks like a duck, if it quacks like a duck, if etc. etc&#8230;. it is a duck.&#8221; Bad behaviour [&hellip;]<\/p>\n","protected":false},"author":311,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[600],"tags":[],"class_list":["post-593","post","type-post","status-publish","format-standard","hentry","category-yulelogstories"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/archive.blogs.harvard.edu\/yulelog\/wp-json\/wp\/v2\/posts\/593","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/archive.blogs.harvard.edu\/yulelog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/archive.blogs.harvard.edu\/yulelog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/yulelog\/wp-json\/wp\/v2\/users\/311"}],"replies":[{"embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/yulelog\/wp-json\/wp\/v2\/comments?post=593"}],"version-history":[{"count":0,"href":"https:\/\/archive.blogs.harvard.edu\/yulelog\/wp-json\/wp\/v2\/posts\/593\/revisions"}],"wp:attachment":[{"href":"https:\/\/archive.blogs.harvard.edu\/yulelog\/wp-json\/wp\/v2\/media?parent=593"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/yulelog\/wp-json\/wp\/v2\/categories?post=593"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/yulelog\/wp-json\/wp\/v2\/tags?post=593"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}