{"id":564,"date":"2004-04-03T22:42:09","date_gmt":"2004-04-04T03:42:09","guid":{"rendered":"http:\/\/blogs.law.harvard.edu\/yulelog\/2004\/04\/03\/nail-up-pin-up-same-difference-meet-i"},"modified":"2007-02-13T20:18:45","modified_gmt":"2007-02-14T00:18:45","slug":"nail-up-pin-up-same-difference-meet-image-boy","status":"publish","type":"post","link":"https:\/\/archive.blogs.harvard.edu\/yulelog\/2004\/04\/03\/nail-up-pin-up-same-difference-meet-image-boy\/","title":{"rendered":"Nail-up, Pin-up, same difference: meet Image Boy"},"content":{"rendered":"<p><a name=\"a1216\"><\/a>  In today&#8217;s <em>Toronto Star<\/em>, <a href=\"http:\/\/www.thestar.com\/NASApp\/cs\/ContentServer?pagename=thestar\/Layout\/Article_Type1&amp;c=Article&amp;cid=1080947411290&amp;call_pageid=968332188492&amp;col=968793972154\">What a trend we have in Jesus<\/a> by David Graham:<\/p>\n<blockquote><p><em>&#8230;celebrities, including Brad Pitt, Ben Affleck, Ashton Kutcher and Pamela Anderson, have been spotted wearing <a href=\"http:\/\/shop.store.yahoo.com\/villagestreetwear\/jeismyhotlbl.html\">&#8220;Jesus is My Home Boy&#8221;<\/a> T-shirts and baseball hats. The shirts and caps appeal to religious and fashion types, explains <a href=\"http:\/\/www.latech.edu\/techtalk\/archives\/2_12_04\/current\/students7.php\">Chris Hoy<\/a>, a partner in <a href=\"http:\/\/www.headstrong.co.uk\/catalogue\/Search_results.asp?SelProdType=Teenage%20Millionaire\">Teenage Millionaire<\/a>, the company that sells the shirts. &#8220;We were looking for pop icons of the 21st century and Jesus topped the list.&#8221;<br \/>\n(&#8230;)<br \/>\nBarbara Atkin, fashion director of <a href=\"http:\/\/www.holtrenfrew.com\/english\/\">Holt Renfrew<\/a>, makes it her job to stay ahead of cultural trends. &#8220;We are fascinated with Jesus now because we are searching for comfort, hope and meaning in a fearful world,&#8221; Atkin says. &#8220;Whether people buy the message or not, they are clinging to the symbols.&#8221;<br \/>\n(&#8230;)<br \/>\nIn the wake of the &#8217;60s anti-war movement, Jesus was portrayed as a pacifist (Jesus Christ Superstar). But now, in our current violence-obsessed culture, Mel Gibson&#8217;s vision of a bloodied action-hero is &#8220;a reflection of the savage quality of American life,&#8221; says <a href=\"http:\/\/www.growingwealthy.com\/prod\/0060628731.html\">Fox<\/a>, who argues that in the film Jesus appears more super-human than divine.<br \/>\n(&#8230;)<br \/>\nMedia critic <a href=\"http:\/\/www.typotheque.com\/articles\/neal_gabler.html\">Neal Gabler<\/a>, who has written several books on popular culture, has drawn a clear distinction between Jesus and God. The reason Jesus has become a celebrity and God has not is simple, he argues.<\/p>\n<p>&#8220;There&#8217;s no decent visual for God.&#8221;<\/em>  [<a href=\"http:\/\/www.thestar.com\/NASApp\/cs\/ContentServer?pagename=thestar\/Layout\/Article_Type1&amp;c=Article&amp;cid=1080947411290&amp;call_pageid=968332188492&amp;col=968793972154\">More&#8230;<\/a>]<\/p><\/blockquote>\n<p>It was ever thus.   (And, shameless self-promotion in wake of Gabler&#8217;s pithy summary, see also my other entry re. <a href=\"http:\/\/blogs.law.harvard.edu\/yulelog\/2004\/03\/01\">iconoclasm<\/a> and Gibson&#8217;s movie.  I really appreciate Gabler&#8217;s use of the word &#8220;decent&#8221; here.  Right on.)<\/p>\n","protected":false},"excerpt":{"rendered":"<p>In today&#8217;s Toronto Star, What a trend we have in Jesus by David Graham: &#8230;celebrities, including Brad Pitt, Ben Affleck, Ashton Kutcher and Pamela Anderson, have been spotted wearing &#8220;Jesus is My Home Boy&#8221; T-shirts and baseball hats. The shirts and caps appeal to religious and fashion types, explains Chris Hoy, a partner in Teenage [&hellip;]<\/p>\n","protected":false},"author":311,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[600],"tags":[],"class_list":["post-564","post","type-post","status-publish","format-standard","hentry","category-yulelogstories"],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/archive.blogs.harvard.edu\/yulelog\/wp-json\/wp\/v2\/posts\/564","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/archive.blogs.harvard.edu\/yulelog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/archive.blogs.harvard.edu\/yulelog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/yulelog\/wp-json\/wp\/v2\/users\/311"}],"replies":[{"embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/yulelog\/wp-json\/wp\/v2\/comments?post=564"}],"version-history":[{"count":0,"href":"https:\/\/archive.blogs.harvard.edu\/yulelog\/wp-json\/wp\/v2\/posts\/564\/revisions"}],"wp:attachment":[{"href":"https:\/\/archive.blogs.harvard.edu\/yulelog\/wp-json\/wp\/v2\/media?parent=564"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/yulelog\/wp-json\/wp\/v2\/categories?post=564"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/yulelog\/wp-json\/wp\/v2\/tags?post=564"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}