{"id":519,"date":"2004-01-26T20:48:59","date_gmt":"2004-01-27T00:48:59","guid":{"rendered":"http:\/\/blogs.law.harvard.edu\/yulelog\/2004\/01\/26\/weather-report-for-alligators\/"},"modified":"2007-02-15T21:54:42","modified_gmt":"2007-02-16T01:54:42","slug":"weather-report-for-alligators","status":"publish","type":"post","link":"https:\/\/archive.blogs.harvard.edu\/yulelog\/2004\/01\/26\/weather-report-for-alligators\/","title":{"rendered":"Weather report for alligators"},"content":{"rendered":"<p><a name=\"a980\"><\/a>  I recommended Grace Llewellyn&#8217;s <a href=\"http:\/\/www.lowryhousepublishers.com\/TeenageLiberationHandbook.htm\">The Teenage Liberation Handbook: How to Quit School and Get a Real Life and Education<\/a> to a friend a while ago.  Excerpts are available <a href=\"http:\/\/www.lowryhousepublishers.com\/tlh%20excerpts.htm\">online<\/a>, but I decided to get the book from the library for a quick refresher (with one upshot being that my 9-year old daughter and 12-year old son began devouring it &#8230; hmmm&#8230;).    <img loading=\"lazy\" decoding=\"async\" width=\"150\" height=\"195\" border=\"0\" align=\"left\" src=\"http:\/\/www.eliki.com\/ancient\/myth\/images\/riddle.jpg\" \/> Llewellyn&#8217;s appendices include an annotated bibliography, where I found a book that I hope will be the only &#8220;self-help&#8221; (vs. &#8220;how to&#8221;) book you&#8217;ll ever see me recommend: <a href=\"http:\/\/www.amazon.com\/exec\/obidos\/tg\/detail\/-\/0345465180\/qid=1075169325\/sr=1-4\/ref=sr_1_4\/104-6004979-0487910?v=glance&amp;s=books\">Wishcraft<\/a> by Barbara Sher.  Originally published in 1979, it&#8217;s available in its entirety on Sher&#8217;s website, <a href=\"http:\/\/www.wishcraft.com\/\">Wishcraft Online<\/a> as well as in a new Dec. 2003 edition.  The title intrigued me &#8212; I still own my dog-eared, heavily underlined copy of Louise Huebner&#8217;s 1969 Power Through Witchcraft, which I bought in 1971 (alas, the paperback reprint, not the original by Nash Publishers, which sells on Amazon for around $90!).  <em>That<\/em> was a fun and inspiring hands-on sort of book,  and <em>Wishcraft<\/em> is strangely similar.  Sher has ditched the spells and instead substituted flow charts, but the underlying message is the same: you need a plan, you need a plan, you need a plan, and how you <em>feel<\/em> about yourself isn&#8217;t as important as having a plan.  My favourite chapter is &#8220;Hard Times,&#8221; celebrating &#8220;The Power of Negative Thinking&#8221;:<\/p>\n<blockquote><p><em>Complaining &#8212; bitching, moaning, <\/em>kvetching<em>, griping, and carrying on &#8212; is a terrific and constructive thing to do.  You&#8217;ve just got to learn how to do it <\/em>right<em>.<br \/>\n(&#8230;) You were brought up to believe that complaining is not nice and you should never do it.  Of course, you do it anyway, but you don&#8217;t like yourself when you do.  Every one of us would like to be able to say, &#8220;I&#8217;m not a complainer.&#8221;  We&#8217;re supposed to be able to pull in our belts, put off our pleasures, bear our disappointments, and face our fears without a squeak of pain or protest.<br \/>\nHemingway called that kind of behavior &#8220;grace under pressure.&#8221;  I happen to consider it mildly psychotic.  (p.94)<br \/>\n<\/em>[ Sher&#8217;s suggested cure?  Hard Times, or: bitching, moaning, complaining: ]<em><br \/>\n(&#8230;)<br \/>\nHard Times is nothing but a good old-fashioned gripe session raised to the dignity and status of a ritual.  Other cultures have made an art form of complaining.  Look at the Flamenco gypsy&#8217;s howl.  Listen to the blues!  The universal peasant poem is a string of curses directed at heaven&#8230;and what do you think the Bible means by &#8220;lamentation,&#8221; anyway?  A fancy word for bitching and moaning, in my book.  But we can learn to recognize and honor the need to complain &#8212; and then to be as openly, vividly, and <\/em>creatively<em> obnoxious as we can.  It takes a little practice, because we&#8217;ve all been conditioned to be sweet and polite even when we&#8217;re feeling like an alligator with a hangover. (p.96) (&#8230;)<br \/>\n(&#8230;) Depression is an energy crisis, and <\/em>negativity is energy<em> &#8212; pure, ornery, high-octane energy.  It&#8217;s just been so repressed and tabooed that we&#8217;ve forgotten something every 2-year-old knows: how good it is for us to throw a tantrum.  We&#8217;re all such good little children &#8212; and inside every one of us is an obnoxious, exuberant little brat, just squirming to be let out.  I&#8217;ve got one.  So do you.  That brat is your baby, and you&#8217;d better love her, because you ignore her at your peril.<br \/>\n(&#8230;)<br \/>\nSomewhere along the line our culture has sold us the absurd idea that we&#8217;ve got to have a positive attitude to succeed.  We&#8217;re afraid to be negative because we think it means we won&#8217;t <\/em>do<em> anything.  And yet the evidence to the contrary is overwhelming.  A quick look at your own experience will show you how powerless positive thinking really is.  Oh, it feels good &#8212; while it lasts.  The first morning you get out of bed saying, &#8220;I know I can do it, I know I can do it,&#8221; it makes a whole new day for you.  You walk around whistling to yourself, thinking, &#8220;God, I could run the world with this idea!&#8221;  The second morning you know you&#8217;re lying.  You not only can&#8217;t do it, you can&#8217;t even get out of bed.  (pp.97-8)<\/em><\/p><\/blockquote>\n<p>What I especially like about Sher&#8217;s counsel is that she discounts the inflated and supposed importance of self-esteem to individual happiness or success.  Success, she writes, <em>&#8220;does not depend on how you feel&#8221;<\/em>:<\/p>\n<blockquote><p><em>This is terribly important to realize, because deeply ingrained in our culture and our past experience is <\/em>the mistaken notion that you can only do well when you&#8217;re feeling good<em>.  You&#8217;ve had highs &#8212; those periods in your life when you just couldn&#8217;t roll the dice wrong.  You felt unafraid, self-confident, articulate, creative, and you knew you could do anything &#8212; for a day, a week, or even a month.  Right?  Well, that was just about the worst thing that has ever happened to you.  Because then, as sure as night follows day, a low rolled in and wiped out your sense of progress, leaving you feeling like you were right back at zero.  And ever since, you&#8217;ve been sitting around waiting for that high to come back so you could do it again. (p.104)<\/em><\/p><\/blockquote>\n<p>Sher closes the chapter on <em>Hard Times<\/em> thus: &#8220;Is your self-esteem non-existent today?  Don&#8217;t worry about it.  It&#8217;s irrelevant.&#8221;  Make a plan instead &#8212; then she explains <em>how<\/em> in flow-chart detail.<br \/>\nStanding in line to pick up a college application, a young man asks the old man behind him what he&#8217;s doing there.  The old man answers that he&#8217;s applying for college, and tells the young man that he&#8217;s 74.  The young man is confounded by this, and says to the old man, &#8220;But you&#8217;ll be 78 by the time you graduate!&#8221;  &#8220;Son,&#8221; said the old man, &#8220;I&#8217;ll be seventy-eight anyway.&#8221; (p.184).  Get a plan, figure it out.  That&#8217;s an anecdote Sher tells regarding the importance of plans (and deadlines once you have a plan).  I have to admit I&#8217;m still at the reading-about stage here.   No plan in sight yet, beyond &#8220;figure out how to finesse this homeschooling thing and carve out some time for my self, for my work &#8212; <em>whatever that is<\/em>.&#8221;  Homeschooling has been incredibly time-consuming, lately more so than in previous months, and as a result my blogging has gone flat, too.  But there&#8217;s more: I&#8217;m getting sucked into thinking too often about meta-blogging issues, a sure sign that I&#8217;m past the &#8220;Power of Negative Thinking&#8221; stuff that powered many of my postings before, and there&#8217;s not enough there to take its place.  I don&#8217;t have a plan because I don&#8217;t have a goal, which kind of means that the Negative Thinking was pure excess in this, the economy of my psychic life, vs. fuel for a purpose.  (And yes, I know that &#8220;excess&#8221; is potentially revolutionary in a Bataillean theory of economics, but eventually even revolution needs, sadly, very very sadly, a plan.  And the fact is that I still don&#8217;t have a fucking plan, although I believe that blogging saved my miserable soul insofar as it <em>made<\/em> me write, which I had given up on entirely.)  It&#8217;s come to this, pathetically true, that I need to work through a book like Sher&#8217;s if I even want to figure out &#8212; or rather: remember &#8212; what <em>I<\/em> want to or can do.    I have this idea for blogging bits of my book (<em>Reconstructing the Subject<\/em>) that relate to theoretical things of general interest to me if no one else.  It&#8217;s about quantity and quality, the subject-object relation, the addendum, vertigo, the rhetorical moment, the mimetic moment&#8230;.  All the things I used to love.  Stay tuned, or not.  But the shape of things is uncertain at this point.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>I recommended Grace Llewellyn&#8217;s The Teenage Liberation Handbook: How to Quit School and Get a Real Life and Education to a friend a while ago. Excerpts are available online, but I decided to get the book from the library for a quick refresher (with one upshot being that my 9-year old daughter and 12-year old [&hellip;]<\/p>\n","protected":false},"author":311,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[600],"tags":[],"class_list":["post-519","post","type-post","status-publish","format-standard","hentry","category-yulelogstories"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/archive.blogs.harvard.edu\/yulelog\/wp-json\/wp\/v2\/posts\/519","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/archive.blogs.harvard.edu\/yulelog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/archive.blogs.harvard.edu\/yulelog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/yulelog\/wp-json\/wp\/v2\/users\/311"}],"replies":[{"embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/yulelog\/wp-json\/wp\/v2\/comments?post=519"}],"version-history":[{"count":0,"href":"https:\/\/archive.blogs.harvard.edu\/yulelog\/wp-json\/wp\/v2\/posts\/519\/revisions"}],"wp:attachment":[{"href":"https:\/\/archive.blogs.harvard.edu\/yulelog\/wp-json\/wp\/v2\/media?parent=519"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/yulelog\/wp-json\/wp\/v2\/categories?post=519"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/yulelog\/wp-json\/wp\/v2\/tags?post=519"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}