{"id":3068,"date":"2015-08-10T15:50:48","date_gmt":"2015-08-10T19:50:48","guid":{"rendered":"http:\/\/blogs.law.harvard.edu\/tatar\/?p=3068"},"modified":"2015-08-10T16:02:11","modified_gmt":"2015-08-10T20:02:11","slug":"basiles-tale-of-tales","status":"publish","type":"post","link":"https:\/\/archive.blogs.harvard.edu\/tatar\/2015\/08\/10\/basiles-tale-of-tales\/","title":{"rendered":"Armando Maggi brings back Basile’s TALE OF TALES"},"content":{"rendered":"

\"51TK02HYgmL._SX331_BO1,204,203,200_\"<\/a>Fairy tales are supposed to be magical, surprising, and exhilarating, an enchanting counterpoint to everyday life that nonetheless helps us understand and deal with the anxieties of that life. Today, however, fairy tales are far from marvelous\u2014in the hands of Hollywood, they have been stripped of their power, offering little but formulaic narratives and tame surprises.<\/em><\/p>\n

If we want to rediscover the power of fairy tales\u2014as Armando Maggi thinks we should\u2014we need to discover a new mythic lens, a new way of approaching and understanding, and thus re-creating, the transformative potential of these stories. In Preserving the Spell, Maggi argues that the first step is to understand the history of the various traditions of oral and written narrative that together created the fairy tales we know today. He begins his exploration with the ur-text of European fairy tales, Giambattista Basile\u2019s The Tale of Tales, then traces its path through later Italian, French, English, and German traditions, with particular emphasis on the Grimm Brothers\u2019 adaptations of the tales, which are included in the first-ever English translation in an appendix. Carrying his story into the twentieth century, Maggi mounts a powerful argument for freeing fairy tales from their bland contemporary forms, and reinvigorating our belief that we still can find new, powerfully transformative ways of telling these stories. \u00a0<\/strong>Fairy tales are supposed to be magical, surprising, and exhilarating, an enchanting counterpoint to everyday life that nonetheless helps us understand and deal with the anxieties of that life. Today, however, fairy tales are far from marvelous\u2014in the hands of Hollywood, they have been stripped of their power, offering little but formulaic narratives and tame surprises. From the Amazon webpage for the volume.<\/b>
\n<\/strong><\/em><\/p>\n

http:\/\/www.amazon.com\/Preserving-Spell-Afterlife-Fairy-Tale-Tradition\/dp\/022624296X\/ref=sr_1_1?ie=UTF8&qid=1439235734&sr=8-1&keywords=preserving+the+spell<\/p>\n

Armando Maggi begins with “Cupid and Psyche” and takes us through the Brothers Grimm up to Robert Coover and\u00a0Beasts of the Southern Wild. \u00a0He begins with a remarkable passage from\u00a0The Art of Remembering, by Giovan Battista Della Porta, set down in 1566:<\/em><\/p>\n

“I better remember the poorly composed fairy tales that my nurse used to recite when I was a child than the tales of poets that I read every day.”<\/p>\n

Wonderfully exacting and erudite as a scholar, Maggi gives us startling windows into fairy-tale magic and poetry. \u00a0My only disagreement has to do with the critique of Hollywood’s recycling of fairy tales. \u00a0While it is true that some fairy-tale films are opportunistic and kitschy,\u00a0others use fairy-tale tropes and plot elements in remarkably original and imaginative ways,\u00a0<\/em>as I discovered this weekend, while watching\u00a0The Gift. \u00a0<\/em>I have a feeling that Armando Maggi would agree that the Dream Factory may not always get it right, but sometimes it\u00a0fires on many cylinders.<\/p>\n","protected":false},"excerpt":{"rendered":"

Fairy tales are supposed to be magical, surprising, and exhilarating, an enchanting counterpoint to everyday life that nonetheless helps us understand and deal with the anxieties of that life. Today, however, fairy tales are far from marvelous\u2014in the hands of Hollywood, they have been stripped of their power, offering little but formulaic narratives and tame […]<\/p>\n","protected":false},"author":2125,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-3068","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/archive.blogs.harvard.edu\/tatar\/wp-json\/wp\/v2\/posts\/3068","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/archive.blogs.harvard.edu\/tatar\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/archive.blogs.harvard.edu\/tatar\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/tatar\/wp-json\/wp\/v2\/users\/2125"}],"replies":[{"embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/tatar\/wp-json\/wp\/v2\/comments?post=3068"}],"version-history":[{"count":5,"href":"https:\/\/archive.blogs.harvard.edu\/tatar\/wp-json\/wp\/v2\/posts\/3068\/revisions"}],"predecessor-version":[{"id":3075,"href":"https:\/\/archive.blogs.harvard.edu\/tatar\/wp-json\/wp\/v2\/posts\/3068\/revisions\/3075"}],"wp:attachment":[{"href":"https:\/\/archive.blogs.harvard.edu\/tatar\/wp-json\/wp\/v2\/media?parent=3068"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/tatar\/wp-json\/wp\/v2\/categories?post=3068"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/tatar\/wp-json\/wp\/v2\/tags?post=3068"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}