{"id":2891,"date":"2018-02-27T08:48:33","date_gmt":"2018-02-27T13:48:33","guid":{"rendered":"http:\/\/blogs.harvard.edu\/sulaymanibnqiddees\/?p=2891"},"modified":"2018-02-27T08:48:33","modified_gmt":"2018-02-27T13:48:33","slug":"ibn-al-fari%e1%b8%8d-my-heart-told-me","status":"publish","type":"post","link":"https:\/\/archive.blogs.harvard.edu\/sulaymanibnqiddees\/2018\/02\/27\/ibn-al-fari%e1%b8%8d-my-heart-told-me\/","title":{"rendered":"Ibn al-F\u0101ri\u1e0d\u2014My heart told me"},"content":{"rendered":"<p><img data-recalc-dims=\"1\" decoding=\"async\" src=\"https:\/\/i0.wp.com\/3.bp.blogspot.com\/-RBZWCt_MmRM\/WZnF6-Vo4qI\/AAAAAAAAE8U\/bo6CT-fLrqUlvxh_JODEF6lYnWwaJj-xACLcBGAs\/s1600\/07dbfeaf01719b0a555aad04bd960521.jpg?w=584&#038;ssl=1\" \/><\/p>\n<p><span class=\"embed-youtube\" style=\"text-align:center; display: block;\"><iframe loading=\"lazy\" class=\"youtube-player\" width=\"584\" height=\"329\" src=\"https:\/\/www.youtube.com\/embed\/MZevKXLmsBY?version=3&#038;rel=1&#038;showsearch=0&#038;showinfo=1&#038;iv_load_policy=1&#038;fs=1&#038;hl=en-US&#038;autohide=2&#038;wmode=transparent\" allowfullscreen=\"true\" style=\"border:0;\" sandbox=\"allow-scripts allow-same-origin allow-popups allow-presentation allow-popups-to-escape-sandbox\"><\/iframe><\/span><\/p>\n<p><strong>Translation:<\/strong><\/p>\n<p>1) My heart told me that you are my destroyer my soul is your hostage\/ransom whether you know it or not<br \/>\n2) I have not honored the right of your love if I do not die in it out of sorrow, and someone like me is one who honors (his promises)<br \/>\n3) What do I have but my soul? One who gives himself (his soul) for him who he loves in love is not extravagant<br \/>\n4) If you are pleased by it, then you draw near to me o futility of effort, if you didn\u2019t draw near<br \/>\n5) O you my preventer of sweet dreams, giver of the clothes of sickness and with them my debilitating love<br \/>\n6) Have mercy on my last breath and what you have left for me of my perishing body and afflicted heart<br \/>\n7) Love remains and union eludes me (or is my delay) and patience fades and the reunion eludes me (or is my delay)<br \/>\n8) I am not free of other people being jealous of you so don\u2019t waste my sleeplessness because of the fabrications of slanderous imagination<br \/>\n9) Ask the stars of the night, has slumber visited my eyelids? how can you visit someone you don\u2019t know?<br \/>\n10) It is no wonder my eye is stingy with closing its lids while it is generous in the flowing of torrential tears<br \/>\n11) I saw the terror of the day of judgement in what occurred of the pain of separation and the scene of parting<br \/>\n12) If there is no reunion with you then promise it to me, and then you can postpone it<br \/>\n13) Postponement from you, in my eyes, if fulfilling is scarce is as sweet as union with a lover<br \/>\n14) I inclined towards the breaths of the wind biding my time<br \/>\nAnd to the face of the one that transmits his fragrance*<br \/>\n15) Perhaps the fire of my wings will go out from its blowing<br \/>\nAnd I wish that it would not go out<br \/>\n16) O friends of mine, you are my hope, and whosoever<br \/>\nCalls you \u201cfriends of mine\u201d will be sufficed<br \/>\n17) They returned from what you (pl.)* were upon of fulfillment<br \/>\nOut of generosity, for indeed I am that faithful friend<br \/>\n18) By your lives, by your lives, I swear and in my life, I have not sworn by other than your lives<br \/>\n19) If my soul were in my possession, if I granted it to the one who brings good tidings of your arrival, I would not be just<br \/>\n20) Don\u2019t consider me in my desire to behave unnaturally my love for you is by nature not by strained effort<br \/>\n21) I have concealed my love for you, it concealed me in grief until it was almost as if I was concealed from myself by my life<br \/>\n22) So I hid it from myself for if I were to disclose it I would have found it more elusive than hidden kindness<br \/>\n23) I say to one who meddles with love you expose yourself to affliction, so be a target<br \/>\n24) You are the victim of whomsoever you love so choose for yourself in love whom you select<br \/>\n25) Say to the critics, you have prolonged my blame out of desiring that blame from love would stop me<br \/>\n26) Stop being harsh with me and taste the flavor of Love and when you have loved, then after that be harsh (with me)<br \/>\n27) The secret has come out with the love of the one, who if in darkness (her) veil was rent, I would say, o moon, hide<br \/>\n28) And if one other than me is content with the specters of his imagination I am the one who is not content (even) with reunion with the beloved<br \/>\n29) My love is endowed to him and I am not cured of my affliction by less than my annihilation<br \/>\n30) By his love, and he is my right hand (i.e. my oath), and he suffices as an oath and I extol him almost as much as the Qur\u2019an*<br \/>\n31) If he said flirtatiously: stand on hot embers I would stand obediently and I would not hesitate<br \/>\n32) If he is one who it pleases to step on my cheek I would put it on the ground and not be proud<br \/>\n33) Don\u2019t deny my passion for what pleases him even if he does not take pity on me with union<br \/>\n34) Love prevailed, so I obeyed the command of my passion and in so doing, regarding him, I disobeyed the prohibition of my blamer<br \/>\n35) From me to him is the humbleness of submission and from him to me is the glory of the preventer and the power of the humbler<br \/>\n36) He made religion familiar and I have a heart that has never ceased being not attached to anything but his kindness (not ceased to encounter anything but his kindness)<br \/>\n37) O how lovely is everything which he is contented with and his saliva, o how sweet it is in my mouth<br \/>\n38) If they let Jacob hear a mention of the fineness of his face he would forget the beauty of Joseph<br \/>\n39) Or if Job saw him in a short visit, in a light sleep long ago he would have been cured of his affliction<br \/>\n40) Every full moon and every lithe physique will fall in love with him when he appears as approaching<br \/>\n41) If I say: Every passion (in the world) I have for you He says: I have the glory and every beauty is in me<br \/>\n42) His virtues are perfected and if he had given radiance to the moon when full it would not wane (be eclipsed)<br \/>\n43) With the arts of the describers of his beauty, time expires and nevertheless there is in him that which has not been described<br \/>\n44) I have spent all of myself for the sake of his love at the hand of his beauty so I praise the goodness of my expense<br \/>\n45) The eye desires the form of the beauty which is used by my spirit to love the hidden meaning (spiritually)<br \/>\n46) Make me happy dear brother and enrich me with reports of him sprinkle upon my hearing his attractions and please it<br \/>\n47) So that I see with the eye of hearing the testimony\/sight of his beauty spiritually bestow this upon me and honour me<br \/>\n48) O sister of Sa\u2018ad* from my beloved you came to me with a message and you brought it with loving-kindness<br \/>\n49) I heard what did not hear and I saw what you did not see and I knew what you did not know<br \/>\n50) If he should visit you, o innards, be rent to shreds and if he should leave, o eye, weep<br \/>\n51) There is no harm in distance, for the one whom I love If he is absent form the pupil of my eye, nevertheless he is in me<\/p>\n<p>&nbsp;<\/p>\n<p>*The breaths of the wind is a stock imagine of the distant lover catching the scent of the Beloved\u2019s perfume. The mystical interpretation is that these breaths (and the face of the second hemistich) are God\u2019s manifestations in the sensible world that comfort the aspirant. Line 15 points out that these comforts can also threaten to blow out the fire of love (if the aspirant becomes too attached to sensible pleasures in their own right), which the aspirant does not want. The switch to addressing the beloved with the plural (\u201ckuntum\u201d) indicates that the speaker is addressing the manyness along with the oneness of God, the Beloved and her breaths, God along with his manifestations.<\/p>\n<p>&nbsp;<\/p>\n<p>*This could either mean that the poet extols the beloved almost as much as he extols the Qur\u2019an , or that the poet extols the beloved almost as much as he is extolled in the Qur\u2019an (the beloved being the Prophet).<\/p>\n<p>&nbsp;<\/p>\n<p>*This is a reference to Halima, the wet-nurse of the Prophet<\/p>\n<p>&nbsp;<\/p>\n<p><span class=\"embed-youtube\" style=\"text-align:center; display: block;\"><iframe loading=\"lazy\" class=\"youtube-player\" width=\"584\" height=\"329\" src=\"https:\/\/www.youtube.com\/embed\/HE-ZAKx_0hc?version=3&#038;rel=1&#038;showsearch=0&#038;showinfo=1&#038;iv_load_policy=1&#038;fs=1&#038;hl=en-US&#038;autohide=2&#038;wmode=transparent\" allowfullscreen=\"true\" style=\"border:0;\" sandbox=\"allow-scripts allow-same-origin allow-popups allow-presentation allow-popups-to-escape-sandbox\"><\/iframe><\/span><\/p>\n<p><strong>Original:<\/strong><\/p>\n<p>&nbsp;<\/p>\n<p>\u0642\u0644\u0652\u0628\u064a \u064a\u064f\u062d\u062f\u0651\u062b\u064f\u0646\u064a \u0628\u0623\u0646\u0651\u0643\u064e \u0645\u064f\u062a\u0644\u0650\u0641\u064a\u060c \u0631\u0648\u062d\u064a \u0641\u062f\u0627\u0643\u064e \u0639\u0631\u0641\u062a\u064e \u0623\u0645\u0652 \u0644\u0645\u0652 \u062a\u0639\u0631\u0641\u0650<br \/>\n\u0644\u0645 \u0623\u0642\u0636\u0650 \u062d\u0642\u0651\u064e \u0647\u064e\u0648\u064e\u0627\u0643\u064e \u0625\u0646 \u0643\u064f\u0646\u062a\u064f \u0627\u0644\u0630\u064a \u0644\u0645 \u0623\u0642\u0636\u0650 \u0641\u064a\u0647\u0650 \u0623\u0633\u0649 \u064b\u060c \u0648\u0645\u0650\u062b\u0644\u064a \u0645\u064e\u0646 \u064a\u064e\u0641\u064a<br \/>\n\u0645\u0627 \u0644\u064a \u0633\u0650\u0648\u0649 \u0631\u0648\u062d\u064a\u060c \u0648\u0628\u0627\u0630\u0650\u0644\u064f \u0646\u0641\u0633\u0650\u0647\u0650\u060c \u0641\u064a \u062d\u0628\u0651\u0650 \u0645\u0646\u0652 \u064a\u0647\u0648\u0627\u0647\u064f \u0644\u064a\u0633\u064e \u0628\u0645\u0633\u0631\u0641\u0650<br \/>\n\u0641\u064e\u0644\u064e\u0626\u0646\u0652 \u0631\u064e\u0636\u064a\u062a\u064e \u0628\u0647\u0627\u060c \u0641\u0642\u062f \u0623\u0633\u0652\u0639\u064e\u0641\u0652\u062a\u064e\u0646\u064a\u061b \u064a\u0627 \u062e\u064a\u0628\u0629 \u064e \u0627\u0644\u0645\u0633\u0639\u0649 \u0625\u0630\u0627 \u0644\u0645\u0652 \u062a\u0633\u0639\u0641\u0650<br \/>\n\u064a\u0627 \u0645\u0627\u0646\u0650\u0639\u064a \u0637\u064a\u0628\u064e \u0627\u0644\u0645\u064e\u0646\u0627\u0645\u0650\u060c \u0648\u0645\u0627\u0646\u062d\u064a \u062b\u0648\u0628\u064e \u0627\u0644\u0633\u0651\u0650\u0642\u0627\u0645\u0650 \u0628\u0647\u0650 \u0648\u0648\u062c\u062f\u064a \u0627\u0644\u0645\u062a\u0644\u0641\u0650<br \/>\n\u0639\u064e\u0637\u0641\u0627\u064b \u0639\u0644\u0649 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\u0628\u0647\u0650\u060c \u0623\u0648 \u0633\u0627\u0631\u064e\u060c \u064a\u0627 \u0639\u064a\u0646\u064f \u0627\u0630\u0631\u0650\u0641\u064a<br \/>\n\u0645\u0627 \u0644\u0644\u0646\u0651\u0648\u0649 \u0630\u0651\u0646\u0652\u0628\u064c\u060c \u0648\u0645\u064e\u0646\u0652 \u0623\u0647\u0648\u0649 \u0645\u064e\u0639\u064a\u060c \u0625\u0646\u0652 \u063a\u0627\u0628\u064e \u0639\u0646\u0652 \u0625\u0646\u0633\u0627\u0646\u0650 \u0639\u064a\u0646\u064a \u0641\u0647\u0648\u064e \u0641\u064a<\/p>\n<p><span class=\"embed-youtube\" style=\"text-align:center; display: block;\"><iframe loading=\"lazy\" class=\"youtube-player\" width=\"584\" height=\"329\" src=\"https:\/\/www.youtube.com\/embed\/Iy38dowwTSk?version=3&#038;rel=1&#038;showsearch=0&#038;showinfo=1&#038;iv_load_policy=1&#038;fs=1&#038;hl=en-US&#038;autohide=2&#038;wmode=transparent\" allowfullscreen=\"true\" style=\"border:0;\" sandbox=\"allow-scripts allow-same-origin allow-popups allow-presentation allow-popups-to-escape-sandbox\"><\/iframe><\/span><\/p>\n<p>&nbsp;<\/p>\n<p><img data-recalc-dims=\"1\" decoding=\"async\" src=\"https:\/\/i0.wp.com\/i.pinimg.com\/originals\/29\/ed\/af\/29edafaf2293178c3cb755f2c28ef790.jpg?w=584&#038;ssl=1\" \/><\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Translation: 1) My heart told me that you are my destroyer my soul is your hostage\/ransom whether you know it or not 2) I have not honored the right of your love if I do not die in it out &hellip; <a href=\"https:\/\/archive.blogs.harvard.edu\/sulaymanibnqiddees\/2018\/02\/27\/ibn-al-fari%e1%b8%8d-my-heart-told-me\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":4522,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[620],"tags":[65693,65707],"class_list":["post-2891","post","type-post","status-publish","format-standard","hentry","category-arabic","tag-arabic-sufi-poetry","tag-ibn-al-farid"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p7NI4C-KD","jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/archive.blogs.harvard.edu\/sulaymanibnqiddees\/wp-json\/wp\/v2\/posts\/2891","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/archive.blogs.harvard.edu\/sulaymanibnqiddees\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/archive.blogs.harvard.edu\/sulaymanibnqiddees\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/sulaymanibnqiddees\/wp-json\/wp\/v2\/users\/4522"}],"replies":[{"embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/sulaymanibnqiddees\/wp-json\/wp\/v2\/comments?post=2891"}],"version-history":[{"count":1,"href":"https:\/\/archive.blogs.harvard.edu\/sulaymanibnqiddees\/wp-json\/wp\/v2\/posts\/2891\/revisions"}],"predecessor-version":[{"id":2892,"href":"https:\/\/archive.blogs.harvard.edu\/sulaymanibnqiddees\/wp-json\/wp\/v2\/posts\/2891\/revisions\/2892"}],"wp:attachment":[{"href":"https:\/\/archive.blogs.harvard.edu\/sulaymanibnqiddees\/wp-json\/wp\/v2\/media?parent=2891"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/sulaymanibnqiddees\/wp-json\/wp\/v2\/categories?post=2891"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/sulaymanibnqiddees\/wp-json\/wp\/v2\/tags?post=2891"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}