{"id":2171,"date":"2015-05-09T01:15:10","date_gmt":"2015-05-09T06:15:10","guid":{"rendered":"http:\/\/blogs.law.harvard.edu\/sulaymanibnqiddees\/?p=2171"},"modified":"2018-03-22T16:06:35","modified_gmt":"2018-03-22T21:06:35","slug":"those-who-believe-are-more-intense-in-love","status":"publish","type":"post","link":"https:\/\/archive.blogs.harvard.edu\/sulaymanibnqiddees\/2015\/05\/09\/those-who-believe-are-more-intense-in-love\/","title":{"rendered":"Those who believe are more intense in love…"},"content":{"rendered":"

 <\/p>\n

\"ashadduhubanliLlah\"<\/p>\n

\"AL-BAQARA-2-165-White\"<\/a><\/p>\n

Quran 2:165<\/strong><\/p>\n

\"\"<\/p>\n

\u0648\u064e\u0645\u0650\u0646\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u0650 \u0645\u064e\u0646 \u064a\u064e\u062a\u0651\u064e\u062e\u0650\u0630\u064f \u0645\u0650\u0646 \u062f\u064f\u0648\u0646\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0623\u064e\u0646\u062f\u064e\u0627\u062f\u064b\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e\u0647\u064f\u0645\u0652 \u0643\u064e\u062d\u064f\u0628\u0651\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06d6 \u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0623\u064e\u0634\u064e\u062f\u0651\u064f \u062d\u064f\u0628\u0651\u064b\u0627 \u0644\u0651\u0650\u0644\u0651\u064e\u0647\u0650 \u06d7 \u0648\u064e\u0644\u064e\u0648\u0652 \u064a\u064e\u0631\u064e\u0649 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0638\u064e\u0644\u064e\u0645\u064f\u0648\u0627 \u0625\u0650\u0630\u0652 \u064a\u064e\u0631\u064e\u0648\u0652\u0646\u064e \u0627\u0644\u0652\u0639\u064e\u0630\u064e\u0627\u0628\u064e \u0623\u064e\u0646\u0651\u064e \u0627\u0644\u0652\u0642\u064f\u0648\u0651\u064e\u0629\u064e \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u062c\u064e\u0645\u0650\u064a\u0639\u064b\u0627 \u0648\u064e\u0623\u064e\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0634\u064e\u062f\u0650\u064a\u062f\u064f \u0627\u0644\u0652\u0639\u064e\u0630\u064e\u0627\u0628\u0650<\/p>\n

 <\/p>\n

“Translation”:<\/p>\n

Among the people are some who take peers apart from God, loving them as if loving God. And those who believe\u00a0are more intense in love for God. If only those who were unjust could\u00a0see, they would see the punishment\/sweetness: that all power is God’s and God is intense in punishment\/sweetness.<\/em><\/p>\n

\"\"<\/p>\n

 <\/p>\n

Tafsir Maybudi\u00a0<\/strong><\/span><\/p>\n

They say that a man met a woman recognizer, and her beauty exercised its influence over his heart. He said, \u201c’My all is busy with your all.’ O woman! I have lost myself in love for you.\u201d<\/span><\/span><\/p>\n

She said, \u201cWhy don’t you look at my sister, who is more beautiful and lovely than I?\u201d<\/span><\/span><\/p>\n

He said, \u201cWhere is your sister so that I may see her?\u201d<\/span><\/span><\/p>\n

She said, \u201cGo, idler! Passion is not your work. If your claim to love me were true, you would not care about anyone else.\u201d…<\/span><\/span><\/p>\n

Shibl\u012b said, \u201cI learned Sufism from a dog that was sleeping at the door of a house. The owner came out and was driving the dog away, but the dog kept on coming back. I said to myself, ‘How base this dog is! He drives him away, and he keeps on coming back.’ The Exalted Lord brought that dog to speech and it said, ‘O Shaykh! Where should I go? He is my owner.’\u201d<\/span><\/span><\/p>\n

I will not leave the Friend at a hundred iniquities and cruelties.<\/span><\/span><\/h6>\n
Even if He increases them, I will not be troubled,<\/span><\/span><\/h6>\n
It is I who chose Him over everyone else;<\/span><\/span><\/h6>\n
if I complain about Him, I will have no excuse.<\/span><\/span><\/h6>\n

\"maghribcircle\"<\/p>\n

 <\/p>\n

Tafsir Kashani<\/strong><\/span><\/p>\n

But the believers love God more ardently, than any other, because they only love God. Their love for Him is not confounded with love of others and is not subject to change. They love things through [their] love of God and for God and in the measure that they find in these [things] a divine aspect…<\/span><\/span><\/p>\n

or [it means that] they love [God] more than they love their deities because they love things in themselves for themselves and so inevitably their love changes [for these things] when they themselves change the accidents of their souls upon fear of perdition and the harm that the soul brings upon them. Believers love God through their spirits and their hearts, nay, through God and for God. Their love [for Him] does not change because it is selfless. They expend their spirits and their souls for the sake of His countenance and His approval, abandoning all of their desires for His desire, loving His acts even when they conflict with their caprices, as one of them said: “I desire to connect with Him while He desires to abandon me, so I abandon what I desire for what He desires.”<\/span><\/span>

\"hb_1982.120.2\"<\/p>\n

 <\/p>\n

Tafsir\u00a0Anon.<\/strong><\/span><\/p>\n

Nothing\u00a0but God is loved, nothing but God is worshipped\u2014\u00a0Your Lord has decreed that you worship none but Him <\/em>(17:23)\u2014 indeed nothing but God is. However, some limit their love of God to a particular form or forms of His, an idol of sorts.<\/p>\n

Those who love God in a limited form, in idols or “peers<\/em>,” love a limited form, and thus their love is limited. Those who love God, Who is beyond all limitation (and is even beyond the limitation of being beyond limitation) love Him in each and every form, without limitation. Thus their love is unlimited, and more intense.\u00a0He loves them and they love Him<\/em> (5:54).\u00a0<\/em>They love Him with His love. Those who love the “idols” of a particular form or forms only love “as if with the Love of God” <\/em>(\u0643\u062d\u0628\u0651 \u0627\u0644\u0644\u0647), but those who believe, who love of God is not limited by these forms, love God with His own unlimited love\u2014God loves Himself through them.<\/p>\n

Those who wrong themselves by limiting their love to a particular form or forms, if they could only see, would know the intense\u00a0sweetness of love unlimited, and the severe punishment of limited love, especially when compared to sweetness of unlimited love. The pain of regret and envy is severe punishment.<\/p>\n

\"Sheikh<\/p>\n

Ibn ‘Arabi\u00a0<\/strong><\/span><\/p>\n

Fa\u1e63\u1e63 Har\u016bn:<\/p>\n

Have you seen him who has taken desire\u00a0for his God?\u00a0<\/em>(45:23)<\/p>\n

The greatest and most exalted locus of self-disclosure wherein He is worshipped is that of desire. Remember that He has said,\u00a0Have you seen him who has taken his desire\u00a0for his God?\u00a0<\/em>It is the greatest object of worship since nothing is worshipped except through it, and it\u00a0is only\u00a0worshipped\u00a0by itself. Concerning this I say:<\/p>\n

The truth of desire is that desire is the cause of desire<\/h6>\n
If not for\u00a0desire in the heart, desire would not be\u00a0worshipped<\/h6>\n

\u0648 \u062d\u0642 \u0627\u0644\u0647\u0648\u0649 \u0625\u0646 \u0627\u0644\u0647\u0648\u0649 \u0633\u0628\u0628 \u0627\u0644\u0647\u0648\u0649 \u00a0 \u00a0 \u00a0 \u00a0 \u0644\u0648 \u0644\u0627 \u0627\u0644\u0647\u0648\u0649 \u0641\u064a \u0627\u0644\u0642\u0644\u0628 \u0645\u0627 \u0639\u064f\u0628\u0650\u062f\u064e \u0627\u0644\u0647\u0648\u0649<\/p>\n

Do you not see how perfect God’s knowledge of things is, how He perfects one who worships is desire and takes it has his divinity?… He sees this worshipper worshipping only his his desire, complying with its command to worship the individual whom he worships. Even his worship of God comes from his desire. If one\u00a0did not have desire for the Divine\u2014which is a will based on love\u2014one would not worship God, nor would one prefer Him to another. Likewise, anyone who worships some form of the world and makes it a divinity only does so because of desire. The worshipper is forever under the influence of his desire. Now, he sees the objects of worship diversified amongst the worshippers, and each one who worships something,\u00a0denies one who worships something else. One who has the least bit of awareness will be bewildered at the unanimity of desire, nay by the oneness\u00a0of desire, for it is the same essence\u00a0in every worshipper.\u00a0God led him astray,\u00a0<\/em>that is, bewildered him,\u00a0out of knowledge<\/em> that every worshipper only worships his own desire, and only seeks to worship his desire\u00a0whether it coincides\u00a0with the prescribed command or not.<\/p>\n

The perfect Knower is he who sees every object of worship as a locus of self-disclosure of the Real wherein to worship Him.<\/p>\n

\"Palacedoor-fes\"<\/p>\n

\n

This is why a human being does not become totally annihilated and enraptured by love except in love for His Lord or for someone who is the locus of disclosure for his Lord [that is, another human being, created in God’s image].<\/p>\n

The entities of the cosmos are all lovers because of Him, whatever the beloved may be, since all created things are the pedestals for the Real’s self-disclosure. Their love is fixed, they are loving, and He is the Loving. The whole situation is concealed between the Real and creation through creation and the Real. That is why God brought the name Forgiving along with the name Loving [in the verse\u00a0He is the Forgiving, the Loving, Lord of the Throne, the Glorious<\/em>\u00a0(85:14-15)]. After all, Forgiving means literally ‘curtaining’. Thus it is said that [the famous Arab lover] Qays loved Layla, since Layla derives from the locus of disclosure. In the same way, Bishr loved Hind, Kuthayr loved ‘Azza, Ibn al-Durayj loved Lubna, Tawba loved al-Akhyaliyya, and Jamil loved Buthayna. But all these women were pedestals through which the Real disclosed Himself to them.<\/p>\n

The beloved is a pedestal even if the lover is ignorant of the names of what he loves. A man can see a woman and love her, without knowing who she is, what her name is, who her relatives are, and where she lives. Love, by its very essence, requires that he seek out her name and her home so that he may attend to her and know her in the state of her absence through the name and the relationship. Thus he will ask about her if he lacks the witnessing of her.<\/p>\n

So also is our love for God. We love Him in His loci of self-disclosure and within the specific name, which is Layla, Lubna, or whatever, but we do not recognize that the object is identical with the Real. So here we love the name but we do not recognize that it is identical with the Real. Thus we love the name and do not recognize the entity.<\/p>\n

In the case of the created thing, you know the entity and you love. It may be that the name is not known. However, love refuses anything but making the beloved known. Among us are those who know God in this world, and among us are those who do not know Him until they die while loving some specific thing. Then they will come to understand, when the covering is lifted, that they had loved only God, but they had been veiled by the name of the created thing.<\/p>\n

 <\/p>\n

\u2014Fut\u016b\u1e25\u0101t IV 260.12; Trans. William Chittick “The Divine Roots of Human Love<\/a>“<\/p>\n<\/blockquote>\n

<\/p>\n

Ibn al-F\u0101ri\u1e11<\/strong><\/span><\/p>\n

If I say: \u00a0I have for you, each and every\u00a0love<\/h6>\n
He says: Lovelieness\u00a0is mine\u00a0and every beauty is in me<\/h6>\n

 <\/p>\n

\u0625\u0646\u0652 \u0642\u064f\u0644\u0652\u062a\u064f:\u0639\u0650\u0646\u062f\u064a \u0641\u064a\u0643\u064e \u0643\u0644 \u0635\u064e\u0628\u0627\u0628\u0629 \u064d\u061b \u00a0 \u00a0 \u00a0 \u0642\u0627\u0644\u064e:\u0627\u0644\u0645\u064e\u0644\u0627\u062d\u0629 \u064f \u0644\u064a\u060c \u0648\u0643\u064f\u0644\u0651\u064f \u0627\u0644\u062d\u064f\u0633\u0652\u0646\u0650 \u0641\u064a<\/p>\n

<\/h6>\n
Turn your gaze to the beauties of his face,<\/h6>\n
Where all beauty has been gathered<\/h6>\n
If all beauty were perfected into one form<\/h6>\n
on seeing him, it would exclaim [in wonder],<\/h6>\n
\u201cThere is no god but God, and God is greater.\u201d<\/h6>\n

 <\/p>\n

\u0641\u0623\u064e\u062f\u0650\u0631\u0652 \u0644\u0650\u062d\u064e\u0627\u0638\u064e\u0643\u064e \u0641\u064a \u0645\u062d\u0627\u0633\u0646\u0650 \u0648\u062c\u0652\u0647\u0647 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0\u062a\u064e\u0644\u0652\u0642\u064e\u0649 \u062c\u0645\u064a\u0639\u064e \u0627\u0644\u062d\u064f\u0633\u0652\u0646\u0650 \u0641\u064a\u0647 \u0645\u064f\u0635\u064e\u0648\u0651\u064e\u0631\u0627<\/h6>\n
\u0644\u0648 \u0623\u0646\u0651 \u0643\u064f\u0644\u0651 \u0627\u0644\u062d\u064f\u0633\u0652\u0646\u0650 \u064a\u0643\u0645\u064f\u0644\u064f \u0635\u064f\u0648\u0631\u0629\u064b \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0\u0648\u0631\u0622\u0647\u064f \u0643\u0627\u0646 \u0645\u064f\u0647\u064e\u0644\u0651\u0650\u0644\u0627\u064b \u0648\u0645\u064f\u0643\u064e\u0628\u0651\u0650\u0631<\/h6>\n

 <\/p>\n

\"intricatepersianceiling\"<\/h6>\n

 <\/p>\n

Shustar\u012b<\/strong><\/span><\/h6>\n
Her mystery flows through everything<\/h6>\n
so everything inclines towards her<\/h6>\n

 <\/p>\n

Whoever witnesses the secret of her beauty says<\/h6>\n
that it is everywhere, but its fullness is hidden<\/h6>\n
Original:<\/h6>\n
\u0643\u0644\u00a0\u00a0\u0634\u0650\u064a\u00a0\u00a0\u00a0\u0633\u0631\u064f\u0647\u0627\u00a0\u00a0\u00a0\u0641\u064a\u0647\u00a0\u00a0\u00a0\u00a0\u00a0\u0633\u064e\u0631\u064e\u0649\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u0641\u0644\u0630\u0627\u00a0\u00a0\u00a0\u064a\u062b\u0646\u0649\u00a0\u00a0\u00a0\u0639\u0644\u064a\u0647\u0627\u00a0\u00a0\u00a0\u0643\u0644\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u0634\u064a\u0652<\/h6>\n
<\/h6>\n
\u0642\u0627\u0644\u00a0\u00a0\u0645\u064e\u0646\u00a0\u00a0\u0623\u0634\u0647\u062f\u064e\u00a0\u00a0\u00a0\u0645\u0639\u0646\u0649\u00a0\u00a0\u00a0\u062d\u064f\u0633\u0646\u0647\u0627\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u0625\u0650\u0646\u0647\u00a0\u00a0\u00a0\u00a0\u00a0\u0645\u0646\u062a\u0634\u0631\u064f\u00a0\u00a0\u00a0\u00a0\u00a0\u0648\u0627\u0644\u0643\u0644\u00a0\u00a0\u00a0\u00a0\u00a0\u0637\u064a\u0652<\/h6>\n

 <\/p>\n

She is adorned with each and every kind of\u00a0beauty
\nAnd the people of passion are mad with love for her, wherever she appears.<\/p>\n

\u062a\u062d\u0644\u0651\u062a \u0628\u0623\u0646\u0648\u0627\u0639 \u0627\u0644\u062c\u0645\u0627\u0644 \u0628\u0623\u0633\u0631\u0647\u0627 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0\u0641\u0647\u0627\u0645 \u0628\u0647\u0627 \u0623\u0647\u0644 \u0627\u0644\u0647\u0648\u0649 \u062d\u064a\u062b\u064f \u062d\u0644\u0651\u062a<\/p>\n


\n<\/a> \"Hafezieh_tomb_inside_ceiling\"<\/a><\/p>\n

 <\/p>\n

Hafez<\/strong><\/span><\/p>\n

<\/h6>\n
Everyone, sober or drunk, seeks the beloved.<\/h6>\n
Every place, be it mosque or synagogue, is the house of love<\/h6>\n
\u0647\u0645\u0647 \u0643\u0633 \u0637\u0627\u0644\u0628 \u064a\u0627\u0631\u0646\u062f \u0686\u0647 \u0647\u0634\u064a\u0627\u0631 \u0648 \u0686\u0647 \u0645\u0633\u062a<\/h6>\n
\u0647\u0645\u0647 \u062c\u0627 \u062e\u0627\u0646\u0647 \u0639\u0634\u0642 \u0627\u0633\u062a \u0686\u0647 \u0645\u0633\u062c\u062f \u0686\u0647 \u0643\u0646\u0634\u062a<\/h6>\n
<\/h6>\n
Unknown<\/strong><\/span><\/h6>\n
Various ways\u00a0have those who love from (mere) passion<\/h6>\n
But I have a unique way, \u00a0in which I dwell alone.\u201d<\/h6>\n

\u0645\u0630\u0627\u0647\u0628 \u0634\u062a\u0649 \u0644\u0644\u0645\u062d\u0628\u0651\u064a\u0646 \u0641\u064a \u0627\u0644\u0647\u0648\u0649 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0\u0648 \u0644\u064a \u0645\u062f\u0647\u0628 \u0641\u0631\u062f \u0623\u0639\u064a\u0634 \u0628\u0647 \u0648\u062d\u062f\u064a<\/p>\n

“Have you ever seen anything more lovely?”<\/h6>\n
I said, “is there anything else in existence?”<\/h6>\n

 <\/p>\n

\"\"<\/p>\n

 <\/p>\n

Original<\/strong><\/span><\/p>\n

We all long\u00a0for her loveliness<\/h6>\n
on earth, in skies above<\/h6>\n
There is no other beauty<\/h6>\n
and nothing else to love<\/h6>\n

 <\/p>\n

I said, “all my love is yours<\/h6>\n
all loves and for all time.”<\/h6>\n
She said, “it’s only fitting since<\/h6>\n
every beauty is mine.”<\/h6>\n

 <\/p>\n

Love loves Love<\/h6>\n
and Love is One<\/h6>\n
that is all there is below<\/h6>\n
and all there is above<\/h6>\n

 <\/p>\n

 <\/p>\n

\"\"<\/p>\n

 <\/p>\n

 <\/p>\n

\"surah_al_baqarah_165_by_baraja19-d7cax3q\"<\/a>\u00a0<\/span><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

  Quran 2:165 \u0648\u064e\u0645\u0650\u0646\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u0650 \u0645\u064e\u0646 \u064a\u064e\u062a\u0651\u064e\u062e\u0650\u0630\u064f \u0645\u0650\u0646 \u062f\u064f\u0648\u0646\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0623\u064e\u0646\u062f\u064e\u0627\u062f\u064b\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e\u0647\u064f\u0645\u0652 \u0643\u064e\u062d\u064f\u0628\u0651\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06d6 \u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0623\u064e\u0634\u064e\u062f\u0651\u064f \u062d\u064f\u0628\u0651\u064b\u0627 \u0644\u0651\u0650\u0644\u0651\u064e\u0647\u0650 \u06d7 \u0648\u064e\u0644\u064e\u0648\u0652 \u064a\u064e\u0631\u064e\u0649 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0638\u064e\u0644\u064e\u0645\u064f\u0648\u0627 \u0625\u0650\u0630\u0652 \u064a\u064e\u0631\u064e\u0648\u0652\u0646\u064e \u0627\u0644\u0652\u0639\u064e\u0630\u064e\u0627\u0628\u064e \u0623\u064e\u0646\u0651\u064e \u0627\u0644\u0652\u0642\u064f\u0648\u0651\u064e\u0629\u064e \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u062c\u064e\u0645\u0650\u064a\u0639\u064b\u0627 \u0648\u064e\u0623\u064e\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0634\u064e\u062f\u0650\u064a\u062f\u064f \u0627\u0644\u0652\u0639\u064e\u0630\u064e\u0627\u0628\u0650   “Translation”: Among the … Continue reading →<\/span><\/a><\/p>\n","protected":false},"author":4522,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[620,65684,65685],"tags":[65693,65689,65692,65707,65695,121588,65691,110354],"class_list":["post-2171","post","type-post","status-publish","format-standard","hentry","category-arabic","category-original-poetry","category-persian","tag-arabic-sufi-poetry","tag-hafez","tag-ibn-arabi","tag-ibn-al-farid","tag-persian-sufi-poetry","tag-quran","tag-related-poems","tag-shushtari"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p7NI4C-z1","jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/archive.blogs.harvard.edu\/sulaymanibnqiddees\/wp-json\/wp\/v2\/posts\/2171","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/archive.blogs.harvard.edu\/sulaymanibnqiddees\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/archive.blogs.harvard.edu\/sulaymanibnqiddees\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/sulaymanibnqiddees\/wp-json\/wp\/v2\/users\/4522"}],"replies":[{"embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/sulaymanibnqiddees\/wp-json\/wp\/v2\/comments?post=2171"}],"version-history":[{"count":18,"href":"https:\/\/archive.blogs.harvard.edu\/sulaymanibnqiddees\/wp-json\/wp\/v2\/posts\/2171\/revisions"}],"predecessor-version":[{"id":2901,"href":"https:\/\/archive.blogs.harvard.edu\/sulaymanibnqiddees\/wp-json\/wp\/v2\/posts\/2171\/revisions\/2901"}],"wp:attachment":[{"href":"https:\/\/archive.blogs.harvard.edu\/sulaymanibnqiddees\/wp-json\/wp\/v2\/media?parent=2171"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/sulaymanibnqiddees\/wp-json\/wp\/v2\/categories?post=2171"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/sulaymanibnqiddees\/wp-json\/wp\/v2\/tags?post=2171"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}