{"id":1577,"date":"2015-09-16T17:56:56","date_gmt":"2015-09-16T22:56:56","guid":{"rendered":"http:\/\/blogs.law.harvard.edu\/sulaymanibnqiddees\/?p=1577"},"modified":"2015-12-06T12:32:33","modified_gmt":"2015-12-06T17:32:33","slug":"sulayman-and-shebas-queen","status":"publish","type":"post","link":"https:\/\/archive.blogs.harvard.edu\/sulaymanibnqiddees\/2015\/09\/16\/sulayman-and-shebas-queen\/","title":{"rendered":"Sulayman and Sheba’s Queen"},"content":{"rendered":"

\"watermirrormosquesulayman\"<\/a><\/p>\n

The following verse of the Qur’an has inspired Islamic architecture and literature, illustrating the prominent\u00a0symbols of the mirror and the perspective shift.<\/p>\n

\"sulaymanthronepersian\"<\/a><\/p>\n

\"surah<\/a><\/p>\n

Qur’an 27:44 Pickthall translation:<\/p>\n

It was said unto her : Enter the hall. And when she saw it she deemed it a pool and bared her legs. (Solomon) said: Lo! it is a hall, made smooth, of glass. She said: My Lord! Lo! I have wronged myself, and I surrender with Solomon unto Allah, the Lord of the Worlds.<\/span><\/em><\/p>\n

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\"solomonpoolmaghrib\"<\/p>\n

\"Persischer_Meister_sulayman\"<\/a> \"Persischer_Meister_bilqis\"<\/a>
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And since she<\/b>, or Bilq\u00ees, said <\/b>in answer to the question concerning her throne<\/b>, which was, “Is thy throne like this? (Quran XXVII, 42), “It seems the same” <\/b>(XXVII, 42), one can detect her knowledge of the renewal of creation at each instant, for she said, “It seems”. And he showed her the pavillion of crystal, <\/b>so she supposed it was like a spreading water <\/b>“and she bared her legs” (Quran XXVII, 44) so the water would not touch her clothing. But it was not a spreading water <\/b>in reality, just as the visible throne <\/b>brought into existence before Solomon was not the same throne <\/b>which she left in Sheba in respect of its form, <\/b>for it had discarded the first form and assumed another, while the substance, <\/b>upon which the two thrones imposed successively their forms, was one<\/b>. So he showed her by that that the state of her throne was like that of the pavillion: as for the throne, because it was deprived of existence, and what the Creator created was similar to that which had vanished; and as for the pavillion, because in its extreme delicacy and limpidity it became similar to clear water, while (in reality) it was different. So he showed her with his actions that she was right in her words, “It seems the same.”<\/p>\n

-Ibn ‘Arabi\u00a0<\/strong>Naqsh al-Fus\u016bs\u00a0<\/em>trans. by William Chittick<\/p>\n


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\n<\/a> \"tajreflectupsidedown\"<\/a> \"t1-stacyboorn-taj-mahal-reflection-600x419\"<\/a><\/p>\n

Original<\/strong><\/span><\/p>\n

Solomon’s Pool<\/span><\/h6>\n

 <\/p>\n

When you looked at \u00a0my polished heart’s shine<\/h6>\n
\u00a0 \u00a0 you just saw your own \u00a0reflected in mine<\/h6>\n
And baring your legs, \u00a0 you hiked up your soul<\/h6>\n
\u00a0 \u00a0to wade in my water, so clear and so cold<\/h6>\n
But I’m too jealous to let you baptize<\/h6>\n
\u00a0 \u00a0 your body in anything else but my eyes<\/h6>\n
So you’ll walk on water, just like the Messiah<\/h6>\n
\u00a0 \u00a0 and dance across skies, like sunset’s smooth fires<\/h6>\n
You sounded the depths, and to your surprise<\/h6>\n
\u00a0 \u00a0 found it but a trick to uncover your thighs<\/h6>\n
The clothes\u00a0that you bought, all the things that you thought<\/h6>\n
\u00a0 \u00a0in my mirror’s undertow, are all swept aside<\/h6>\n
And so now you walk with my heart underfoot<\/h6>\n
\u00a0 \u00a0 we’re all alone, lift your head up love\u00a0and look<\/h6>\n
Let me lift off that veil, since it’s just you and I<\/h6>\n
\u00a0 \u00a0 it’s cold out there darling, come into my eyes…<\/h6>\n

 <\/p>\n

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The following verse of the Qur’an has inspired Islamic architecture and literature, illustrating the prominent\u00a0symbols of the mirror and the perspective shift. Qur’an 27:44 Pickthall translation: It was said unto her : Enter the hall. And when she saw it … Continue reading →<\/span><\/a><\/p>\n","protected":false},"author":4522,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[620,65684],"tags":[65692,65719,121588],"class_list":["post-1577","post","type-post","status-publish","format-standard","hentry","category-arabic","category-original-poetry","tag-ibn-arabi","tag-original-poetry-2","tag-quran"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p7NI4C-pr","jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/archive.blogs.harvard.edu\/sulaymanibnqiddees\/wp-json\/wp\/v2\/posts\/1577","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/archive.blogs.harvard.edu\/sulaymanibnqiddees\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/archive.blogs.harvard.edu\/sulaymanibnqiddees\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/sulaymanibnqiddees\/wp-json\/wp\/v2\/users\/4522"}],"replies":[{"embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/sulaymanibnqiddees\/wp-json\/wp\/v2\/comments?post=1577"}],"version-history":[{"count":13,"href":"https:\/\/archive.blogs.harvard.edu\/sulaymanibnqiddees\/wp-json\/wp\/v2\/posts\/1577\/revisions"}],"predecessor-version":[{"id":2380,"href":"https:\/\/archive.blogs.harvard.edu\/sulaymanibnqiddees\/wp-json\/wp\/v2\/posts\/1577\/revisions\/2380"}],"wp:attachment":[{"href":"https:\/\/archive.blogs.harvard.edu\/sulaymanibnqiddees\/wp-json\/wp\/v2\/media?parent=1577"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/sulaymanibnqiddees\/wp-json\/wp\/v2\/categories?post=1577"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/sulaymanibnqiddees\/wp-json\/wp\/v2\/tags?post=1577"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}