{"id":12,"date":"2014-03-24T01:24:29","date_gmt":"2014-03-24T01:24:29","guid":{"rendered":"http:\/\/blogs.law.harvard.edu\/pmontgomery\/?p=12"},"modified":"2014-03-24T01:26:13","modified_gmt":"2014-03-24T01:26:13","slug":"the-noble-drink-week-2-constructions-of-islam","status":"publish","type":"post","link":"https:\/\/archive.blogs.harvard.edu\/pmontgomery\/2014\/03\/24\/the-noble-drink-week-2-constructions-of-islam\/","title":{"rendered":"&#8220;The Noble Drink,&#8221; Week 2: Constructions of Islam"},"content":{"rendered":"<p style=\"text-align: center;\"><a href=\"http:\/\/blogs.law.harvard.edu\/pmontgomery\/files\/2014\/03\/entry-1.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-13 aligncenter\" title=\"The Noble Drink\" src=\"http:\/\/blogs.law.harvard.edu\/pmontgomery\/files\/2014\/03\/entry-1-300x225.jpg\" alt=\"\" width=\"300\" height=\"225\" srcset=\"https:\/\/archive.blogs.harvard.edu\/pmontgomery\/files\/2014\/03\/entry-1-300x225.jpg 300w, https:\/\/archive.blogs.harvard.edu\/pmontgomery\/files\/2014\/03\/entry-1-1024x768.jpg 1024w, https:\/\/archive.blogs.harvard.edu\/pmontgomery\/files\/2014\/03\/entry-1.jpg 2048w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/a><\/p>\n<p>Our discussion during week 2 centered around the Qur&#8217;an and its influence on the construction of Islamic beliefs and traditions. Sardar mentions that the Qur&#8217;an, or the Holy Book, is often referred to as the &#8220;Noble Reading.&#8221; The majesty of reading the Qur&#8217;an lies in the deep internalization of the words, which El-Tom talks about in the reading <em>Drinking the Koran<\/em>. He claims that the highest form of the possession of the Qur&#8217;an is through memory whereby the words are internalized through the head and provide you with wisdom. By memorizing the Qur&#8217;an, you&#8217;re taking the sacred text and making it a part of yourself. Similar to communion in church, it&#8217;s as if you&#8217;re communing with the Divine and is thus an act of purification and centralization.<\/p>\n<p>In addition to the figurative &#8216;drinking of the Qur&#8217;an&#8217; through memorization, the Qur&#8217;an can also be internalized through the body by being drunk. The Berti do this through erasures, in which they drink the water washed off of a wooden slate that had written text of Koranic verses made of ink. This type of literal internalization of the Qur&#8217;an is believed to bring spiritual healing to the body as erasure was thought to cure diseases, protect against specific malevolent forces and to enable the consumer to achieve various desirable goals.<\/p>\n<p>My drawing is thus a representation of the internalization, both figurative and literal, of the Qur&#8217;an. Engraved in the mug is the word &#8220;Noble,&#8221; showing that this is a drink meant to symbolize the Qur&#8217;an, or Noble Reading, itself. Written into the liquid that is pouring out of the mug are the words, &#8220;In the name of God, the most gracious, the most merciful.&#8221; Each erasure writing starts off with this line, which is frequently uttered to ensure blessings and ward off malevolent influences. So by drinking the liquid of the &#8220;Noble Drink&#8221; from this mug, you are internalizing the power of the Divine.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Our discussion during week 2 centered around the Qur&#8217;an and its influence on the construction of Islamic beliefs and traditions. Sardar mentions that the Qur&#8217;an, or the Holy Book, is often referred to as the &#8220;Noble Reading.&#8221; The majesty of reading the Qur&#8217;an lies in the deep internalization of the words, which El-Tom talks about [&hellip;]<\/p>\n","protected":false},"author":6301,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-12","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/archive.blogs.harvard.edu\/pmontgomery\/wp-json\/wp\/v2\/posts\/12","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/archive.blogs.harvard.edu\/pmontgomery\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/archive.blogs.harvard.edu\/pmontgomery\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/pmontgomery\/wp-json\/wp\/v2\/users\/6301"}],"replies":[{"embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/pmontgomery\/wp-json\/wp\/v2\/comments?post=12"}],"version-history":[{"count":4,"href":"https:\/\/archive.blogs.harvard.edu\/pmontgomery\/wp-json\/wp\/v2\/posts\/12\/revisions"}],"predecessor-version":[{"id":16,"href":"https:\/\/archive.blogs.harvard.edu\/pmontgomery\/wp-json\/wp\/v2\/posts\/12\/revisions\/16"}],"wp:attachment":[{"href":"https:\/\/archive.blogs.harvard.edu\/pmontgomery\/wp-json\/wp\/v2\/media?parent=12"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/pmontgomery\/wp-json\/wp\/v2\/categories?post=12"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/pmontgomery\/wp-json\/wp\/v2\/tags?post=12"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}