{"id":27,"date":"2007-11-05T02:49:51","date_gmt":"2007-11-05T06:49:51","guid":{"rendered":"http:\/\/blogs.law.harvard.edu\/omarsultanhaque\/2007\/11\/05\/nietzsche-beyond-good-and-evi"},"modified":"2007-11-05T02:49:51","modified_gmt":"2007-11-05T06:49:51","slug":"nietzsche-beyond-good-and-evil-325","status":"publish","type":"post","link":"https:\/\/archive.blogs.harvard.edu\/omarsultanhaque\/2007\/11\/05\/nietzsche-beyond-good-and-evil-325\/","title":{"rendered":"Nietzsche, Beyond Good and Evil, #325"},"content":{"rendered":"<p>&#8220;The discipline of suffering, of great  suffering &#8211; do you not know<br \/>\nthat only this discipline has created all enhancements of man so far?<br \/>\nThat tension of the soul in unhappiness which cultivates its strength,<br \/>\nits shudders face to face with great ruin. its inventiveness and<br \/>\ncourage in enduring, persevering, interpreting and exploiting<br \/>\nsuffering and whatever has been granted to it of profundity, secret,<br \/>\nmask, spirit, cunning, greatness &#8211; was it not granted to it through<br \/>\nsuffering, through the discipline of great suffering? In man  creature<br \/>\nand  creator are united: in man there is material, fragment, excess,<br \/>\nclay, dirt, nonsense, chaos; but in man there is also creator, form<br \/>\ngiver, hammer, hardness, spectator divinity, and seventh day&#8230;&#8221;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>&#8220;The discipline of suffering, of great suffering &#8211; do you not know that only this discipline has created all enhancements of man so far? That tension of the soul in unhappiness which cultivates its strength, its shudders face to face with great ruin. its inventiveness and courage in enduring, persevering, interpreting and exploiting suffering and [&hellip;]<\/p>\n","protected":false},"author":1164,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-27","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/archive.blogs.harvard.edu\/omarsultanhaque\/wp-json\/wp\/v2\/posts\/27","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/archive.blogs.harvard.edu\/omarsultanhaque\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/archive.blogs.harvard.edu\/omarsultanhaque\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/omarsultanhaque\/wp-json\/wp\/v2\/users\/1164"}],"replies":[{"embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/omarsultanhaque\/wp-json\/wp\/v2\/comments?post=27"}],"version-history":[{"count":0,"href":"https:\/\/archive.blogs.harvard.edu\/omarsultanhaque\/wp-json\/wp\/v2\/posts\/27\/revisions"}],"wp:attachment":[{"href":"https:\/\/archive.blogs.harvard.edu\/omarsultanhaque\/wp-json\/wp\/v2\/media?parent=27"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/omarsultanhaque\/wp-json\/wp\/v2\/categories?post=27"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/omarsultanhaque\/wp-json\/wp\/v2\/tags?post=27"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}