{"id":660,"date":"2011-09-20T09:58:23","date_gmt":"2011-09-20T13:58:23","guid":{"rendered":"http:\/\/blogs.law.harvard.edu\/niftyc\/?p=660"},"modified":"2011-12-05T11:26:30","modified_gmt":"2011-12-05T15:26:30","slug":"are-rural-people-meaner","status":"publish","type":"post","link":"https:\/\/archive.blogs.harvard.edu\/niftyc\/archives\/660","title":{"rendered":"Are Rural People Meaner?"},"content":{"rendered":"

(or: Is Online Gossip a Question of Locale or Scale?<\/strong><\/em>)<\/p>\n

I’m quoted in this morning’s New York Times<\/em> Story, In Small Towns, Gossip Moves to the Web, and Turns Vicious<\/a>. This came about because I’ve done some recent research on social media and rural communities<\/strong> (citations below), including a long-term ethnographic study of social media use in rural Native American communities in California and (with Eric Gilbert<\/a> and Karrie Karahalios<\/a>) a study of rural vs. urban use of social networking sites.<\/p>\n

Here’s the story in a nutshell: In case you aren’t aware of the Topix.net web aggregator<\/strong> (http:\/\/www.topix.net\/<\/a>), it is a portal site owned by newspaper companies that provides a “home page” for every city and town in the US. \u00a0That page consists of a feed of local news, presumably generated algorithmically, mixed in with weather, polls, and–critical for our story today–a forum.<\/p>\n

Topix forums have become the online place to be<\/em><\/strong> for some small towns. \u00a0Unlike social media sites such as Google Plus and Facebook, which have pursued a policy of only allowing real names online<\/a>, the Topix forums allow anonymous posting.<\/p>\n

\"\"<\/a><\/p>\n

The result is a cesspool of gossip<\/strong>, with posts that have titles like, “People to Stay Away From<\/a>.” That thread consists simply of a list of the real names of people in Pearisburg, VA that the poster, a “Mr. Kickass,” doesn’t like. The NYT piece included some examples but they chose tame ones.<\/p>\n

A normal Topix small-town board includes a purported attempt to out a gay man, accusations that so-and-so has AIDS, a diatribe against miscegenation, public shaming of “bad parents,” announcement that this or that person is a crackhead, and more. \u00a0All of these posts are anonymous<\/strong>.<\/p>\n

Yes, it looks like Topix is transforming gossip. Just as the Internet has transformed buying airline tickets, Topix.net is making gossip more efficient<\/strong>. It’s now easier to reach a larger number of people, and (a terrible side effect), indexing by search engines means that an impermanent medium like gossip can now stay online indefinitely to haunt you forever. And I agree that gossip can ruin lives. There are problems.<\/p>\n

Yet it’s not clear to me that these are rural problems<\/strong>. I agree that rural people are different from urban people. They are in aggregate more likely to be older, less mobile, poorer, and less educated. And we know that rural people use the Internet differently from urban people.<\/p>\n

But remember that Juicy Campus<\/em> scandal<\/strong> about three years ago (NYT: College Gossip Leaves the Bathroom Wall and Goes Online<\/a>)? This was a new online forum that allowed anonymous posting, and it filled up with scandalous gossip about sex and drugs (well, mostly sex). It ruined lives. That was a Topix.net scenario but the locale wasn’t small-town America, it was the University of California, Duke, and Yale.<\/p>\n

Chris Tolles, the Topix CEO, is quoted in the Times article\u00a0linking the situation on the Topix forums to the Hatfields and McCoys<\/a>. C’mon, Mr. Tolles. Give us a break<\/strong>. At least he didn’t mention\u00a0Deliverance<\/em>.<\/p>\n

I think the formula is:<\/p>\n

anonymity<\/strong> + a defined community<\/strong> (scale) = gossip<\/strong><\/p><\/blockquote>\n

Rural doesn’t appear<\/strong> in that equation.<\/p>\n

Champaign-Urbana, where I live, is a small town, but it is too big to fit most definitions of\u00a0a rural area. I think it would be great if all of the gossips, racists and bigots<\/strong> lived on farms somewhere far away from me, but I just don’t think that’s the case. (For more on this, see Mary Gray’s excellent book<\/a>.)<\/p>\n

The situation as a whole reminds me of early efforts to spread the telephone to rural America a century ago (see Fischer’s excellent research<\/a>). Then, CEOs of telephone companies often refused to build in rural areas because they thought that rural people were all poor and stupid<\/strong>. All of the major telephone company CEOs lived in big cities, and they were sure that rural folks, if given a telephone, would be too dumb to use it, would complain a lot about it, and would probably only play banjo to each other anyway.<\/p>\n

I don’t think rural people are meaner.<\/p>\n

[This post was cross-posted to\u00a0the social media collective<\/a>. -CS]<\/em><\/p>\n

[Thanks to Kristen Guth for thinking of the <\/em>Juicy Campus comparison.]<\/em><\/p><\/blockquote>\n

______<\/p>\n

Further reading:<\/strong><\/p>\n

Sandvig, C. (2012).\u00a0Connection at Ewiiaapaayp Mountain: Indigenous Internet Infrastructure<\/a>. In: L. Nakamura & P. Chow-White (eds.)\u00a0Race After the Internet<\/em>. New York: Routledge. (link to proofs)<\/p>\n

Gilbert, E., Karahalios, K. & Sandvig, C. (2010).\u00a0The Network in the Garden: Designing Social Media for Rural Life<\/a>.\u00a0American Behavioral Scientist, 53<\/em>\u00a0(9): 1367-1388.<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

(or: Is Online Gossip a Question of Locale or Scale?) I’m quoted in this morning’s New York Times Story, In Small Towns, Gossip Moves to the Web, and Turns Vicious. This came about because I’ve done some recent research on social media and rural communities (citations below), including a long-term ethnographic study of social media […]<\/p>\n","protected":false},"author":2132,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[1321],"tags":[],"class_list":["post-660","post","type-post","status-publish","format-standard","hentry","category-research"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p4M7Bm-aE","_links":{"self":[{"href":"https:\/\/archive.blogs.harvard.edu\/niftyc\/wp-json\/wp\/v2\/posts\/660","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/archive.blogs.harvard.edu\/niftyc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/archive.blogs.harvard.edu\/niftyc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/niftyc\/wp-json\/wp\/v2\/users\/2132"}],"replies":[{"embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/niftyc\/wp-json\/wp\/v2\/comments?post=660"}],"version-history":[{"count":7,"href":"https:\/\/archive.blogs.harvard.edu\/niftyc\/wp-json\/wp\/v2\/posts\/660\/revisions"}],"predecessor-version":[{"id":665,"href":"https:\/\/archive.blogs.harvard.edu\/niftyc\/wp-json\/wp\/v2\/posts\/660\/revisions\/665"}],"wp:attachment":[{"href":"https:\/\/archive.blogs.harvard.edu\/niftyc\/wp-json\/wp\/v2\/media?parent=660"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/niftyc\/wp-json\/wp\/v2\/categories?post=660"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/niftyc\/wp-json\/wp\/v2\/tags?post=660"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}