{"id":1611,"date":"2004-11-27T12:12:11","date_gmt":"2004-11-27T16:12:11","guid":{"rendered":"http:\/\/blogs.law.harvard.edu\/nateptest\/2004\/11\/27\/turkey-with-curry\/"},"modified":"2004-11-27T12:12:11","modified_gmt":"2004-11-27T16:12:11","slug":"turkey-with-curry","status":"publish","type":"post","link":"https:\/\/archive.blogs.harvard.edu\/natep\/2004\/11\/27\/turkey-with-curry\/","title":{"rendered":"Turkey with curry"},"content":{"rendered":"<p><a name='a818'><\/a><\/p>\n<p>I&#8217;ve never been too fond of the various models of American diversity<br \/>\nthat float aorund out there.&nbsp; The &#8220;melting pot&#8221; metaphor reduces<br \/>\ntoo much, homogenizing all things, in some sense.&nbsp; The &#8220;tossed<br \/>\nsalad&#8221; metaphor doesn&#8217;t really work either, as it means that the<br \/>\nseparate elements retain their separate natures, not being changed in<br \/>\nthe process of encountering one another.<\/p>\n<p><a href=\"http:\/\/www.nytimes.com\/2004\/11\/25\/national\/25thanks.htm?partner=rssnyt\">This article from Thursday&#8217;s paper<\/a> exemplifies my new idea for an American national blending metaphor &#8212; turkey with curry.<\/p>\n<blockquote><p>Thanksgiving, which began as a party for immigrants, remains the most<br \/>\naccessible American holiday for many newcomers. It requires no specific<br \/>\nreligious or political allegiance. Even if an immigrant is from a<br \/>\nculture where whole roast turkey is never on the menu &#8211; and that is<br \/>\nnearly everywhere except North America &#8211; most are willing to give it a<br \/>\ntry.\n<\/p><\/blockquote>\n<p>Everybody&#8217;s got a common element: the turkey.&nbsp; And everyone does<br \/>\nis somewhat differently, putting their own spin on the common part:<br \/>\nMexican-descent Americans simmering the bird in garlic and onions<br \/>\nbefore baking, Indians using curry, and Arabs &#8220;bathing it in lemon and<br \/>\nolive oil and stuffing it with rice, beef and pine nuts.&#8221;<\/p>\n<blockquote>\n<p>&#8220;Turkey has become so iconic to our mythic heritage that by cooking<br \/>\nthat turkey, even if you don&#8217;t like it, you are part of something<br \/>\nbigger,&#8221; said Lucy Long, a professor of popular culture at Bowling<br \/>\nGreen State University and the author of &#8220;Culinary Tourism&#8221; (University<br \/>\nPress of Kentucky, 2003). &#8220;You are symbolically showing unity.&#8221;<\/p>\n<p>Of<br \/>\ncourse that translates into a nation of cross-cultural Thanksgivings,<br \/>\nwhere sticky rice stuffing edges out corn bread, and curry fights with<br \/>\ngravy for dominance on overloaded plates.<\/p>\n<p>Fernando Rojas, an<br \/>\nimmigration lawyer in Miami, came to the United States from Colombia<br \/>\nwith his family when he was a boy. His wife, Jeanette Martinez, is<br \/>\nPuerto Rican. They will share their Thanksgiving meal with his Cuban<br \/>\nand Colombian godparents. The critical mass of Latin cultures means a<br \/>\nspread that could put Manhattan&#8217;s best fusion chefs to shame: roast<br \/>\nturkey rubbed with garlicky adobo sauce, served alongside plantains,<br \/>\nroast pork and platters of black beans and rice.<\/p>\n<\/blockquote>\n<p>That&#8217;s more American than melting pots or tossed salads.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>I&#8217;ve never been too fond of the various models of American diversity that float aorund out there.&nbsp; The &#8220;melting pot&#8221; metaphor reduces too much, homogenizing all things, in some sense.&nbsp; The &#8220;tossed salad&#8221; metaphor doesn&#8217;t really work either, as it means that the separate elements retain their separate natures, not being changed in the process [&hellip;]<\/p>\n","protected":false},"author":709,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[48],"tags":[],"class_list":["post-1611","post","type-post","status-publish","format-standard","hentry","category-rmaunsdionmg"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5G3PH-pZ","_links":{"self":[{"href":"https:\/\/archive.blogs.harvard.edu\/natep\/wp-json\/wp\/v2\/posts\/1611","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/archive.blogs.harvard.edu\/natep\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/archive.blogs.harvard.edu\/natep\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/natep\/wp-json\/wp\/v2\/users\/709"}],"replies":[{"embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/natep\/wp-json\/wp\/v2\/comments?post=1611"}],"version-history":[{"count":0,"href":"https:\/\/archive.blogs.harvard.edu\/natep\/wp-json\/wp\/v2\/posts\/1611\/revisions"}],"wp:attachment":[{"href":"https:\/\/archive.blogs.harvard.edu\/natep\/wp-json\/wp\/v2\/media?parent=1611"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/natep\/wp-json\/wp\/v2\/categories?post=1611"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/natep\/wp-json\/wp\/v2\/tags?post=1611"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}