{"id":1436,"date":"2004-06-08T15:32:48","date_gmt":"2004-06-08T19:32:48","guid":{"rendered":"http:\/\/blogs.law.harvard.edu\/nateptest\/2004\/06\/08\/all-reagan-all-the-time\/"},"modified":"2004-06-08T15:32:48","modified_gmt":"2004-06-08T19:32:48","slug":"all-reagan-all-the-time","status":"publish","type":"post","link":"https:\/\/archive.blogs.harvard.edu\/natep\/2004\/06\/08\/all-reagan-all-the-time\/","title":{"rendered":"All Reagan all the time"},"content":{"rendered":"<p><a name='a342'><\/a><\/p>\n<p>Various pieces about Reagan have come across my inbox in the last<br \/>\ncouple of days.&nbsp; Many of them are angry, such as this one from<br \/>\nactivist and academic Eric Rofes:<\/p>\n<blockquote><p><span style=\"font-style: italic;\"><br \/>\nWhat Do We Do with the Rage and the Fury This Time?<\/span><br \/>\n  <br \/>By Eric Rofes<\/p>\n<p>It<br \/>\nis easy for some to see the few sensible voices refusing to jump on the<br \/>\nbandwagon that is dramatically rewriting the Reagan years as<br \/>\ncantankerous malcontents raining on our nation&#x2019;s patriotic parade<br \/>\nhonoring this &#x201C;national hero,&#x201D; &#x201C;great leader&#x201D; and &#x201C;greatest president.&#x201D;<\/p>\n<p>Call it a grudge steadfastly maintained by old timers who<br \/>\nnever learned know how to forgive and forget. &nbsp; Criticize it as a<br \/>\nlack of respect for the dead. Condemn it as simply more Reagan-bashing<br \/>\nfrom the Left. <\/p>\n<p>Or identify it for what it really is: &nbsp;bold truth-telling amidst a nation<br \/>\n  wrapping itself in the worst kind of denial masquerading as ultra-patriotic zeal. <\/p>\n<p>Finger it as an attempt to puncture the Bush administration opportunistic<br \/>\n  <br \/>efforts to utilize Reagan&#x2019;s death to revive a failing campaign for re-election.<\/p>\n<p>For<br \/>\nthe surviving victims of the conservative social and economic policies<br \/>\nof the Reagan-Bush era, the past few days of all-Reagan-all-the-time<br \/>\ntelevision coverage by Stepford journalists have seemed oddly and<br \/>\nhorribly familiar.&nbsp; They remind us of the stark cultural divide<br \/>\nthat emerged ever more powerfully during the Reagan years between the<br \/>\nprivileged classes holding power and those who were marginalized,<br \/>\noppressed, and silenced. <\/p>\n<p>For queers, they hearken back to the first seven years<br \/>\nof the Reagan administration, when the tidal waves of AIDS began<br \/>\nwashing over the shores of the U.S. lesbian, gay, bisexual, and<br \/>\ntransgender communities. &nbsp; Those of us who were out and involved<br \/>\nin queer community life during the 1980s, watched as our friends and<br \/>\nlovers dropped dead around us while America looked the other way.<br \/>\n&nbsp; <\/p>\n<p>Reagan&#x2019;s disgraceful and willful failure to speak out on AIDS and take action for<br \/>\n  those seven years mirrored much of the nation&#x2019;s failure to acknowledge the terror visited on our communities. <\/p>\n<p>Like<br \/>\nmany gay men during these years, I felt a profound disconnect between<br \/>\nthe world I inhabited and mainstream America. I was working as director<br \/>\nof the Los Angeles Gay &amp; Lesbian Community Center during these<br \/>\nyears as terrified gay men poured into our clinics, support groups, and<br \/>\ncounseling center. &nbsp; As our small and under-resourced communities<br \/>\nstruggled to educate the public, initiate the first prevention<br \/>\ncampaigns, care for our friends, and bury our dead, Reagan said nothing<br \/>\nand did nothing. &nbsp; His medical and health leaders did nothing. His<br \/>\nbudget directors, attorney generals, and legal experts did nothing.<br \/>\nWhile gay men wiped drool and shit off our lovers, read mounting<br \/>\nobituaries in gay papers, and funneled into the ranks of volunteer<br \/>\ncaregiver organizations, mainstream America marched forward to the<br \/>\nReagan priorities of making money, protecting privilege, and creating a<br \/>\nculture of greed. &nbsp; <\/p>\n<p>Am<br \/>\nI the only one who is experiencing the current media love-fest of<br \/>\nReagan as a revisiting of the trauma of those early AIDS years? &nbsp;<br \/>\nAm I the only one raging at the television screen, ripping the<br \/>\nnewspaper to shreds, cursing at my car radio? &nbsp; Am I the only one<br \/>\nhungering for community leaders to create activism and rituals to<br \/>\ndisrupt and puncture this outrageous and insulting cultural amnesia? <\/p>\n<p>Just as our queer community was abandoned and left on<br \/>\nour own to create the early responses to AIDS, I encourage us to<br \/>\nimmediately initiate community-based opportunities to express our<br \/>\noutrage at the dishonest reinvention of the Reagan legacy and to link<br \/>\nup with all the other communities that are experiencing similar fury.<br \/>\n&nbsp; In particular I suggest we: <\/p>\n<p>o &nbsp;Urge our community centers to immediately organize speak-out and teach-in<br \/>\n  sessions that will take place on the same days as Reagan lies in state in<br \/>\n  Washington, D.C. or very soon after. &nbsp;These community forums can serve as a place<br \/>\n  to vent our rage, expose the truth about Reagan, educate younger activists,<br \/>\n  and commemorate those who died due to Reagan&#x2019;s failure of leadership.<\/p>\n<p>o &nbsp;Create public &#x201C;shrines&#x201D; in queer neighborhoods that colorfully<br \/>\nand creatively expose what Reagan and his conservative movement did to<br \/>\npeople with AIDS, queers, people of color, women, poor people, and<br \/>\nchildren. &nbsp; If we use campy neighborhood shrines to honor queer<br \/>\nicons and community leaders, let&#x2019;s also use them to vilify our greatest<br \/>\nenemies, especially when the rest of the nation is honoring them as<br \/>\nheroes. &nbsp; &nbsp; <\/p>\n<p>o &nbsp;Yank our Silence = Death tee-shirts out of<br \/>\nstorage, put them on, and explain what the slogan owes to Ronald<br \/>\nReagan&#x2026;or be sure to wear colorful bright and gay clothing on the<br \/>\nnational days of morning for Reagan. &nbsp; We should all interrupt and<br \/>\nspeak out when friends, work associates, and family members mimic the<br \/>\nmedia&#x2019;s mindless commemoration of the Reagan years. &nbsp; <\/p>\n<p>Reagan<br \/>\ncould only bring his lips to form the word &#x201C;AIDS&#x201D; when hundreds of<br \/>\nqueer community leaders converged on Washington D.C. on June 1st, 1987,<br \/>\nsat in the middle of Pennsylvania Avenue, and got arrested and taken<br \/>\noff to jail. &nbsp; I remember that day well. &nbsp; We organized this<br \/>\nnational direct action event at the moment our terror and exhaustion<br \/>\nmorphed into outrage and fury. <\/p>\n<p>Today, after just a few days of hearing<br \/>\nrepeated voices in the media discuss Reagan as &#x201C;the best president we<br \/>\never had,&#x201D; &#x201C;a man who loved all Americans,&#x201D; and &#x201C;the man who brought<br \/>\nthe nation together and restored unity and pride,&#x201D; my outrage and fury<br \/>\nare back. &nbsp; I&#x2019;m ready to take action. &nbsp; \n<\/p><\/blockquote>\n<p>Hugo speaks rather eloquently about <a href=\"http:\/\/hugoboy.typepad.com\/hugo_schwyzer\/2004\/06\/when_reagan_rea.html\">at least one thing that Reagan did for gays<\/a>.<\/p>\n<blockquote><p><a href=\"http:\/\/www.amazon.com\/exec\/obidos\/tg\/detail\/-\/0805076336\/qid=1086634713\/sr=8-1\/ref=pd_ka_1\/002-6932008-2001667?v=glance&amp;s=books&amp;n=507846\">Jonathan Rauch<\/a>, a well-known advocate for gay marriage, <a href=\"http:\/\/www.brook.edu\/views\/op-ed\/rauch\/20000417.htm\">writes<\/a> that <em> Mr. Reagan single-handedly turned the tide against the measure<\/em>.<br \/>\nReagan gave political cover to those in the &#8220;silent majority&#8221; who might<br \/>\nhave been uncomfortable with homosexuality, but who were even more<br \/>\nuncomfortable with outright bigotry. Three weeks after the defeat of<br \/>\nthe Briggs Initiative, Harvey Milk was assassinated in San Francisco&#8217;s<br \/>\nCity Hall. Thus in the same month, November 1978, the GLBT movement in<br \/>\nAmerica won its first great victory at the ballot box, and gained its<br \/>\nfirst martyr. In the first of these, there is no denying that Ronald<br \/>\nReagan played a crucial part. In this, he was on the right side of<br \/>\njustice and history.<i><br \/>\n<\/i><\/p><\/blockquote>\n<p>It probably wasn&#8217;t enough.&nbsp; Rumor also had it that he did such things to protect family and friends who were gay.<\/p>\n<p>My friend Billy writes, &#8220;What use is it to get<br \/>\ninto pissing matches over which of his policies were good and which were<br \/>\nevil. &nbsp;What is done is done. &nbsp;So as his remains are put into the ground I<br \/>\ninvite you to join me in clearing any of those poisonous memories from the<br \/>\ndusty shelves of your mind and spiritually throw them into the grave with<br \/>\nhim&#8211;buried forever. &nbsp; Louise Hay once said that forgiving is a gift I give<br \/>\nmyself, I use it to free myself from the past and live in the present.&#8221;\n<\/p>\n<p>James Alison has noted, in another context, that forgiveness is not<br \/>\nan action, it&#8217;s a process, of which the ability to say that we have<br \/>\nforgiven a person is only the final outcome in a transformation of<br \/>\none&#8217;s whole life.\n<\/p>\n<p>My response has been to hear an echoing of part of the gospels:<\/p>\n<blockquote><p>\n&#8220;Another disciple said to him, &#8216;Lord, let me go and bury my father<br \/>\nfirst.&#8217;&nbsp; But Jesus told him, &#8216;Follow me, and let the dead bury<br \/>\ntheir own dead.'&#8221;\n<\/p><\/blockquote>\n<p>Whatever you thought of Reagan, creating the world of justice, peace, and mercy will not be found at his funeral.<\/p>\n<p><i><br \/>\n  <\/i><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Various pieces about Reagan have come across my inbox in the last couple of days.&nbsp; Many of them are angry, such as this one from activist and academic Eric Rofes: What Do We Do with the Rage and the Fury This Time? By Eric Rofes It is easy for some to see the few sensible [&hellip;]<\/p>\n","protected":false},"author":709,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[46],"tags":[],"class_list":["post-1436","post","type-post","status-publish","format-standard","hentry","category-politicks"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5G3PH-na","_links":{"self":[{"href":"https:\/\/archive.blogs.harvard.edu\/natep\/wp-json\/wp\/v2\/posts\/1436","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/archive.blogs.harvard.edu\/natep\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/archive.blogs.harvard.edu\/natep\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/natep\/wp-json\/wp\/v2\/users\/709"}],"replies":[{"embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/natep\/wp-json\/wp\/v2\/comments?post=1436"}],"version-history":[{"count":0,"href":"https:\/\/archive.blogs.harvard.edu\/natep\/wp-json\/wp\/v2\/posts\/1436\/revisions"}],"wp:attachment":[{"href":"https:\/\/archive.blogs.harvard.edu\/natep\/wp-json\/wp\/v2\/media?parent=1436"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/natep\/wp-json\/wp\/v2\/categories?post=1436"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/natep\/wp-json\/wp\/v2\/tags?post=1436"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}