{"id":75,"date":"2014-05-05T16:21:25","date_gmt":"2014-05-05T16:21:25","guid":{"rendered":"http:\/\/blogs.law.harvard.edu\/marypetersenunger\/?p=75"},"modified":"2014-05-05T16:24:16","modified_gmt":"2014-05-05T16:24:16","slug":"week-twelve-blog-post-purdah-examined","status":"publish","type":"post","link":"https:\/\/archive.blogs.harvard.edu\/marypetersenunger\/2014\/05\/05\/week-twelve-blog-post-purdah-examined\/","title":{"rendered":"Week Twelve Blog Post &#8211; Purdah Examined"},"content":{"rendered":"<p>The heated debate and great range of responses from both Muslim men and women to Purdah, literally meaning &#8216;Curtain&#8217;, is astonishing. \u00a0The wearing of a veil can be seen as a marker of Islamic pride and identity, an imposed governmental regulation as in the case of Iran, a right denied as in the case of France, and a traditional dress mode seen in various other religions viewed as a cultural marker of class.<\/p>\n<p>In Marjane Satrapi&#8217;s book <em>Persepolis, <\/em>the Iranian Revolution of 1979 ushered in a new era of Islamic fundamentalism. \u00a0When her mother&#8217;s car breaks down she is verbally assaulted by men who tell her that she should be raped and thrown in the garbage for not wearing a veil. \u00a0Through cartoons Satrapi&#8217;s comments on the absurdity of the response, &#8220;And so to protect women from all the potential rapists, they decreed that wearing the veil was obligatory. \u00a0Women&#8217;s hair emanates rays that excite men. \u00a0That&#8217;s why women should cover their hair? \u00a0If in fact it is really more civilized to go without the veil, then animals are more civilized than we are&#8221; (Satrapi, pg 74). \u00a0Within the Qur&#8217;an the veil is not specified and purity and chaste behavior is advised equally for men and women, &#8220;Tell the believing men to be chaste in their looking and to keep their sexual impulses under control &#8211; a restraint that will make to their greater purity. \u00a0For God is aware of all that they do. \u00a0And tell the believing women to be chaste in their looking and to keep their sexual impulses under control not parading their charms beyond what is chastely seen but drawing their veils over their bosoms&#8230;.&#8221; (Surah 24:30-31).<\/p>\n<p>Hanna Papanek tells about a very different feeling towards the veil in <em>Afterword Caging the Lion: \u00a0A Fable for our Time. \u00a0<\/em>Papanek tells the story of a Pakistani woman, Hamida Khala, who ultimately gave up on purdah upon the request of her husband and after his death felt that she could not have run her household if she had stayed in purdah. \u00a0Khala noted the real meaning of purdah, &#8220;The real purdah is modesty (<em>haya). \u00a0<\/em>If a woman has no modesty, then even in a burqa she is not in purdah. \u00a0If she has modesty, she is in purdah even without burqa&#8221; (Papanek, in\u00a0<em>Sultana&#8217;s Dream,\u00a0<\/em>pg. 75).<\/p>\n<p>Canadian Rahat Kurd gives an interesting independent feminist look at the veil as a symbol of Islamic pride and identity in\u00a0<em>My Hijab is an act of worship, and none of your business. <\/em>\u00a0Kurd notes that women should be able to choose to veil or not based upon her own desires, &#8220;Dismissing Muslim women&#8217;s ability (and God-given right) to speak and act for ourselves is a profound arrogance of which some fundamentalists and some feminists are equally guilty. \u00a0Thanks to them, the discourse on Islamic dress has become a tragically violent and stupid little war of escalating polarities &#8211; it is either an essential social control or a blanket endorsement of oppression: \u00a0both views are false. \u00a0Get that. \u00a0I don&#8217;t cover to please any man, and I&#8217;m not going to uncover to please any woman&#8230;.Conversely if all women are forced to cover under threat of penalties imposed by men, my own hijab, an act of worship, becomes meaningless. \u00a0Female responsibility for the control of male desire in the sphere might be a popular concept but it&#8217;s not an Islamic one&#8221; (Kurd, pg. 1-2).<\/p>\n<p>My watercolor was influenced by all of these ideas of purdah and that the hijab represents different ideas to different Muslim women. The woman&#8217;s headscarf covers her hair completely and modestly but floats freely to one side. \u00a0It is caught by her hand and returned to her heart where it blossoms as a rose, a symbol of the Prophet. \u00a0The other end of the scarf floats in the other direction and is tethered to the ground by a round stone that is also shaped like the earth. \u00a0This represents the opposite vision of purdah &#8211; how earthly ideas and the imposed ideas of others can create an unbearable weight and restriction upon women. \u00a0\u00a0<em>\u00a0\u00a0 \u00a0<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>The heated debate and great range of responses from both Muslim men and women to Purdah, literally meaning &#8216;Curtain&#8217;, is astonishing. \u00a0The wearing of a veil can be seen as a marker of Islamic pride and identity, an imposed governmental regulation as in the case of Iran, a right denied as in the case of [&hellip;]<\/p>\n","protected":false},"author":6299,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-75","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/archive.blogs.harvard.edu\/marypetersenunger\/wp-json\/wp\/v2\/posts\/75","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/archive.blogs.harvard.edu\/marypetersenunger\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/archive.blogs.harvard.edu\/marypetersenunger\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/marypetersenunger\/wp-json\/wp\/v2\/users\/6299"}],"replies":[{"embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/marypetersenunger\/wp-json\/wp\/v2\/comments?post=75"}],"version-history":[{"count":3,"href":"https:\/\/archive.blogs.harvard.edu\/marypetersenunger\/wp-json\/wp\/v2\/posts\/75\/revisions"}],"predecessor-version":[{"id":78,"href":"https:\/\/archive.blogs.harvard.edu\/marypetersenunger\/wp-json\/wp\/v2\/posts\/75\/revisions\/78"}],"wp:attachment":[{"href":"https:\/\/archive.blogs.harvard.edu\/marypetersenunger\/wp-json\/wp\/v2\/media?parent=75"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/marypetersenunger\/wp-json\/wp\/v2\/categories?post=75"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/marypetersenunger\/wp-json\/wp\/v2\/tags?post=75"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}