{"id":72,"date":"2005-04-07T18:57:02","date_gmt":"2005-04-07T22:57:02","guid":{"rendered":"http:\/\/blogs.law.harvard.edu\/marxisminternational\/some-thoughts-on-marxism\/"},"modified":"2005-04-07T18:57:02","modified_gmt":"2005-04-07T22:57:02","slug":"some-thoughts-on-marxism","status":"publish","type":"page","link":"https:\/\/archive.blogs.harvard.edu\/marxisminternational\/some-thoughts-on-marxism\/","title":{"rendered":"Some Thoughts on Marxism"},"content":{"rendered":"<p><a name='a18'><\/a><\/p>\n<p><P>Welcome to Marxism International, a site devoted to issues of labor and contemporary politics.&nbsp; &nbsp;I hope you find&nbsp;my blog informative and worthwhile.<\/P><br \/>\n<P>Marxism-International&nbsp;began life as a mailing list at the&nbsp;<FONT size=\"2\">University<\/FONT> of Virginia back in 1996.&nbsp;&nbsp;&nbsp;We moved&nbsp;to Emory&nbsp;three years later, and left there in&nbsp;early 2004.&nbsp;&nbsp;&nbsp;In both instances, political differences led to a parting of ways.&nbsp;&nbsp; In Emory&#8217;s case, it was our ardent defense of Adolfo Olaechea, arrested in Spain on an Interpol warrant charging him with being part of the &#8220;general command&#8221; of Peru&#8217;s Shining Path.&nbsp;&nbsp; Incidentally, Adolfo had been, prior to his arrest and extradition (see Links), a co-moderator of M-I, a position which I also held as one of a trio of co-founders.&nbsp;&nbsp;&nbsp; Reincarnated here,&nbsp;Marxism-International retains the flavor of the original while continuing to grow&nbsp;in new and fruitful directions.&nbsp;&nbsp; Personally speaking,&nbsp;&nbsp;I remain in close touch with Comrade Olaechea &#8211; now under virtual house arrest in Lima &#8211; and consider him one of the most prescient and original thinkers of our time.&nbsp;&nbsp; <\/P><br \/>\n<P><FONT size=\"3\">A Resume of my view of Marxism:<\/FONT><\/P><br \/>\n<P>&nbsp;Lenin, in an excellent first introduction to the subject, gives a fair precis: &#8220;Marxism is an integral world outlook irreconcilable with any form of superstition, reaction, or defense of [capitalist] oppression.&#8221;&nbsp;&nbsp; It aims at nothing less than the emancipation of human society.&nbsp;&nbsp; Communism, in the Marxian sense, means freedom for all, or freedom for nearly all, as opposed to freedom for some, which is the great achievement of our modern civilization.&nbsp;&nbsp; To achieve this, a pre-requisite clearing away of old forms and ideas &#8211; leading to the smashing of the old state and the establishment of the dictatorship of the workers &#8211; is paramount.<\/P><br \/>\n<P>Marxism is&nbsp;not some platonic, &nbsp;pre-existing idea; rather, it emerges from the development of society itself.&nbsp; Marxism seeks to provide a definitve answer to the promiscuity of need inevitably arising out of the struggle over the division of goods and services, which constitutes the salient feature of human society.&nbsp;&nbsp; <\/P><br \/>\n<P>Marxism&nbsp;is both the successor to, and the destroyer of, liberalism and its covenant of &#8220;rights&#8221;, which at the end of the day means nothing more than the &#8220;right&#8221; to own property and to exploit labor.&nbsp;&nbsp; The &#8220;freedom&#8221; envisioned by the Marxist activist and philosopher&nbsp;is not&nbsp;the &#8220;negative&#8221; freedom&nbsp;envisaged by Mill or the Enlightenment (freedom from external coercion).&nbsp;&nbsp; Rather, Marxism is a philosophy of liberation and development; the &#8220;freedom&#8221; to become one&#8217;s &#8220;real&#8221; essential self.&nbsp;&nbsp;&nbsp; It is this &#8220;positive&#8221;&nbsp;character of the Marxist revolutionary enterprise&nbsp;which both defines it and gives it its essential purpose.<\/P><br \/>\n<P>Indeed, the&nbsp;&#8220;role&#8221; of Marxism&nbsp;consists&nbsp;of the sweeping away of all forms of exploitation, the use of &#8220;one human being by another&#8221;, as well as the notions of &#8220;buy cheap and sell dear&#8221;&nbsp;with all its social and economic dimensions that mark our&nbsp;decadently tenebrous&nbsp;age.&nbsp;&nbsp;&nbsp;Marxism is devoutly antithetical to the idea that, in order to &#8220;raise myself and my family, I must first place my foot on the neck of another and his family.&#8221;<\/P><br \/>\n<P>The Peruvian Communist Abimael Guzman is supposed to have declared&nbsp; that &#8220;the war for Communism is first of all a war against the Left&#8221;.&nbsp; He was speaking I think of that&nbsp;hybrid of Marxism and&nbsp;social-democracy that has marked the western Left during most of its history and which&nbsp;is experiencing a painful and self-conscious&nbsp;demise as a dynamic force in contemporary politics.&nbsp;&nbsp;&nbsp;The Marxist&nbsp;sees&nbsp;social-democracy as a strategic device at best;&nbsp;its credo of openess and dissent can be used to struggle for reforms as a prelude to revolution, but can never be an end in itself.&nbsp;&nbsp;&nbsp; The&nbsp;social-democrat doctrinally eschews the employment of terrorism and violence.&nbsp;&nbsp; Marxism, as a science of transforming society, cannot succeed without&nbsp;them&nbsp;<\/P><br \/>\n<P>One cannot be both a communist and a social-democrat.&nbsp;&nbsp; The social-democrat criticizes capitalism, but in the last resort defends it.&nbsp;&nbsp; The communist rejects it, and believes in the end it will destroy itself.&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;At the same time, he is conscious of the&nbsp;powerful forces here and abroad which serve to&nbsp;uphold it.&nbsp;&nbsp;&nbsp;The&nbsp;role of the communist is first of&nbsp;all to&nbsp;create and develop new methods,&nbsp;new techniques to execute the successful undoing of world capitalism and the beasts that it is&nbsp;everywhere&nbsp;spawning. &nbsp; No subject calls more urgently for the anxious consideration of the class-conscious worker and of the student of revolution, especially now that the dark night of fascism is falling all across the terrain of Western Civilization.&nbsp; <\/P><br \/>\n<P>Comments and opinions are valued and welcome.<\/P><br \/>\n<P>Louis Godena 1\/24\/05<\/P><br \/>\n<P>&nbsp;<\/P><br \/>\n<P>&nbsp;<\/P><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Welcome to Marxism International, a site devoted to issues of labor and contemporary politics.&nbsp; &nbsp;I hope you find&nbsp;my blog informative and worthwhile. Marxism-International&nbsp;began life as a mailing list at the&nbsp;University of Virginia back in 1996.&nbsp;&nbsp;&nbsp;We moved&nbsp;to Emory&nbsp;three years later, and left there in&nbsp;early 2004.&nbsp;&nbsp;&nbsp;In both instances, political differences led to a parting of ways.&nbsp;&nbsp; In [&hellip;]<\/p>\n","protected":false},"author":1120,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"","meta":{"footnotes":""},"class_list":["post-72","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/archive.blogs.harvard.edu\/marxisminternational\/wp-json\/wp\/v2\/pages\/72","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/archive.blogs.harvard.edu\/marxisminternational\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/archive.blogs.harvard.edu\/marxisminternational\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/marxisminternational\/wp-json\/wp\/v2\/users\/1120"}],"replies":[{"embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/marxisminternational\/wp-json\/wp\/v2\/comments?post=72"}],"version-history":[{"count":0,"href":"https:\/\/archive.blogs.harvard.edu\/marxisminternational\/wp-json\/wp\/v2\/pages\/72\/revisions"}],"wp:attachment":[{"href":"https:\/\/archive.blogs.harvard.edu\/marxisminternational\/wp-json\/wp\/v2\/media?parent=72"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}