{"id":5,"date":"2014-02-08T23:18:33","date_gmt":"2014-02-08T23:18:33","guid":{"rendered":"http:\/\/blogs.law.harvard.edu\/juliayu\/?p=5"},"modified":"2014-05-08T07:26:21","modified_gmt":"2014-05-08T07:26:21","slug":"week-1","status":"publish","type":"post","link":"https:\/\/archive.blogs.harvard.edu\/juliayu\/2014\/02\/08\/week-1\/","title":{"rendered":"week 1"},"content":{"rendered":"<p>This week\u00a0I decided to focus on the &#8220;emergent&#8221; nature of God&#8217;s revelations to man. Many of the readings discussed the role of signs in man&#8217;s relationship with the divine. While some of his revelations are clear manifestations of his glory (such as crumbling a mountain before Moses), most of the instances discussed are more subtle and require a receptive mind. The Qur&#8217;an addresses aspects of the everyday &#8211; &#8220;the patterns of day and night, male and female, odd and even, singular and plural&#8221; (Sells, 16) &#8211; in which God&#8217;s will is apparent to one who has submitted himself to God: &#8220;(Here) indeed are the signs (<em>\u0101y\u0101t<\/em>) for a people that are wise.&#8221; (2:164) In this sense, God&#8217;s signs are emergent in the sense that they are always there; the trees are always covered in leaves, the birds always sing. But it takes more than their mere presence to constitute a sign; one must truly submit himself to God and open his mind to be able to read signs that have always been there. To the unenlightened, birdsong is simply pleasant sound; to one who is close to God, it becomes apparent &#8211; emergent &#8211; that their calls are\u00a0proclamations to the heavens praising God. For this week&#8217;s blog entry I decided to portray another everyday sight, a handful of yellowing, tattered leaves. To one who is not &#8220;wise,&#8221; that is, one who has not learned to see God in nature, or to hear the birds praising God when they sing, they might appear haphazard:<\/p>\n<p style=\"text-align: center\"><a href=\"http:\/\/blogs.law.harvard.edu\/juliayu\/files\/2014\/02\/islamleaf21.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-9\" title=\"islamleaf2\" src=\"http:\/\/blogs.law.harvard.edu\/juliayu\/files\/2014\/02\/islamleaf21-1024x682.jpg\" alt=\"\" width=\"491\" height=\"328\" srcset=\"https:\/\/archive.blogs.harvard.edu\/juliayu\/files\/2014\/02\/islamleaf21-1024x682.jpg 1024w, https:\/\/archive.blogs.harvard.edu\/juliayu\/files\/2014\/02\/islamleaf21-300x200.jpg 300w, https:\/\/archive.blogs.harvard.edu\/juliayu\/files\/2014\/02\/islamleaf21.jpg 1200w\" sizes=\"auto, (max-width: 491px) 100vw, 491px\" \/><\/a><\/p>\n<p>But for one who has submitted, the same leaves may appear like an ayat:<\/p>\n<p style=\"text-align: center\"><a href=\"http:\/\/blogs.law.harvard.edu\/juliayu\/files\/2014\/02\/islamleaf.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-7 aligncenter\" title=\"bismillah\" src=\"http:\/\/blogs.law.harvard.edu\/juliayu\/files\/2014\/02\/islamleaf-1024x682.jpg\" alt=\"\" width=\"491\" height=\"328\" srcset=\"https:\/\/archive.blogs.harvard.edu\/juliayu\/files\/2014\/02\/islamleaf-1024x682.jpg 1024w, https:\/\/archive.blogs.harvard.edu\/juliayu\/files\/2014\/02\/islamleaf-300x200.jpg 300w, https:\/\/archive.blogs.harvard.edu\/juliayu\/files\/2014\/02\/islamleaf.jpg 1200w\" sizes=\"auto, (max-width: 491px) 100vw, 491px\" \/><\/a><\/p>\n<p>I chose to represent the Bismillah (<em>bismi-ll\u0101hi r-ra\u1e25m\u0101ni r-ra\u1e25\u012bm<\/em> \/ \u0628\u0633\u0645 \u0627\u0644\u0644\u0647 \u0627\u0644\u0631\u062d\u0645\u0646 \u0627\u0644\u0631\u062d\u064a\u0645) that opens every sura save one, as it seems like an iconic and recognizable way for God to reveal himself. The use of common leaves as a medium shows that God may reveal himself through any medium, even the seemingly insignificant. &#8220;To one who has submitted himself to God, every leaf becomes a page of the Qur&#8217;an.&#8221;<\/p>\n<p>Medium: sculpture (leaves)<\/p>\n","protected":false},"excerpt":{"rendered":"<p>This week\u00a0I decided to focus on the &#8220;emergent&#8221; nature of God&#8217;s revelations to man. Many of the readings discussed the role of signs in man&#8217;s relationship with the divine. While some of his revelations are clear manifestations of his glory (such as crumbling a mountain before Moses), most of the instances discussed are more subtle [&hellip;]<\/p>\n","protected":false},"author":6284,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-5","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/archive.blogs.harvard.edu\/juliayu\/wp-json\/wp\/v2\/posts\/5","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/archive.blogs.harvard.edu\/juliayu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/archive.blogs.harvard.edu\/juliayu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/juliayu\/wp-json\/wp\/v2\/users\/6284"}],"replies":[{"embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/juliayu\/wp-json\/wp\/v2\/comments?post=5"}],"version-history":[{"count":8,"href":"https:\/\/archive.blogs.harvard.edu\/juliayu\/wp-json\/wp\/v2\/posts\/5\/revisions"}],"predecessor-version":[{"id":58,"href":"https:\/\/archive.blogs.harvard.edu\/juliayu\/wp-json\/wp\/v2\/posts\/5\/revisions\/58"}],"wp:attachment":[{"href":"https:\/\/archive.blogs.harvard.edu\/juliayu\/wp-json\/wp\/v2\/media?parent=5"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/juliayu\/wp-json\/wp\/v2\/categories?post=5"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/juliayu\/wp-json\/wp\/v2\/tags?post=5"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}