{"id":10,"date":"2006-09-24T19:02:47","date_gmt":"2006-09-24T23:02:47","guid":{"rendered":"http:\/\/blogs.law.harvard.edu\/jjjj\/2006\/09\/24\/speaking-for-secular-jews\/"},"modified":"2006-09-24T19:06:39","modified_gmt":"2006-09-24T23:06:39","slug":"speaking-for-secular-jews","status":"publish","type":"post","link":"https:\/\/archive.blogs.harvard.edu\/jjjj\/2006\/09\/24\/speaking-for-secular-jews\/","title":{"rendered":"Speaking for Secular Jews?"},"content":{"rendered":"<p>There&#8217;s something that makes me uncomfortable about many <a href=\"http:\/\/www.boston.com\/news\/globe\/editorial_opinion\/oped\/articles\/2004\/06\/24\/anti_semitism_and_the_un\/\">discussions<\/a> of anti-Semitism.  I can&#8217;t put my finger on it exactly, but it has to do with (i) the extent to which I think about being Jewish as racial versus religious, and (ii) how I feel about proponents&#8217; tight linkage between the State of Israel and Judaism.<\/p>\n<p>More or less, I think of Judaism as a religious thing, as a set of beliefs, rituals, and cultural factors that can in principle be separated from bloodlines.  I&#8217;m aware that at this point in my life, many of these &#8220;cultural factors&#8221; are so deeply ingrained in me that they might as well be racial characteristics.  But I nonetheless resist the absoluteness of the racial definition, in no small part because it aligns me with people like the ultra-Orthodox who are more different from me than (say) many secular Christians and Muslims.<\/p>\n<p>Second, I think of Israel as a state&#8211; a political entity&#8211; rather than a dream.\u00a0  As a result, to my mind a priori exclamations that &#8220;Israel has a right to exist!&#8221; don&#8217;t suffice.  To what extent does any state have a &#8220;right to exist&#8221;?  Who decides?  On what principles?<\/p>\n<p>It was recently decided that Iraq didn&#8217;t have a right to exist in its form as a repressive Baathist regime; some might argue that Sudan doesn&#8217;t have a right to exist now in it&#8217;s current genocidal incarnation.  Broadly, the question is when states engage in sufficiently awful behavior that the international community can &#8220;legitimately&#8221; contemplate infringing on sovereignty.  After thirty years of severely restricting the political and economic freedoms of a third of the population it controls, a serious (though perhaps not ultimately convincing) case can be made for Israel&#8217;s illegitimacy.<\/p>\n<p>On many of these matters I&#8217;m obviously different from other Jews.  They purport to speak for me when they insist on equating criticisms of Israel and challenges to Israel&#8217;s &#8220;right to exist&#8221; with Anti-Semitism, but my feelings obviously differ.  As a result, despite my cultural and philosophical loyalty to Judaism, I&#8217;m stuck outside of the political debates.  I&#8217;m pleased for the possibility of high-level international discourse about Anti-Semitism, but concerned that noone will represent my voice, and that the absence of this kind of moderate perspective &#8212; which rigidly separates hatred of a group from hatred of a State &#8212; will make true reconciliation less likely.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>There&#8217;s something that makes me uncomfortable about many discussions of anti-Semitism. I can&#8217;t put my finger on it exactly, but it has to do with (i) the extent to which I think about being Jewish as racial versus religious, and (ii) how I feel about proponents&#8217; tight linkage between the State of Israel and Judaism. [&hellip;]<\/p>\n","protected":false},"author":283,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[608],"tags":[],"class_list":["post-10","post","type-post","status-publish","format-standard","hentry","category-opinion"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/archive.blogs.harvard.edu\/jjjj\/wp-json\/wp\/v2\/posts\/10","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/archive.blogs.harvard.edu\/jjjj\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/archive.blogs.harvard.edu\/jjjj\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/jjjj\/wp-json\/wp\/v2\/users\/283"}],"replies":[{"embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/jjjj\/wp-json\/wp\/v2\/comments?post=10"}],"version-history":[{"count":0,"href":"https:\/\/archive.blogs.harvard.edu\/jjjj\/wp-json\/wp\/v2\/posts\/10\/revisions"}],"wp:attachment":[{"href":"https:\/\/archive.blogs.harvard.edu\/jjjj\/wp-json\/wp\/v2\/media?parent=10"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/jjjj\/wp-json\/wp\/v2\/categories?post=10"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/jjjj\/wp-json\/wp\/v2\/tags?post=10"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}