{"id":589,"date":"2009-05-06T20:39:14","date_gmt":"2009-05-07T00:39:14","guid":{"rendered":"http:\/\/blogs.law.harvard.edu\/guorui\/?p=589"},"modified":"2009-05-06T20:39:14","modified_gmt":"2009-05-07T00:39:14","slug":"%e6%9c%ac%e9%9b%85%e6%98%8e%ef%bc%9a%e6%9a%b4%e5%8a%9b%e7%9a%84%e6%89%b9%e8%af%84","status":"publish","type":"post","link":"https:\/\/archive.blogs.harvard.edu\/guorui\/2009\/05\/06\/%e6%9c%ac%e9%9b%85%e6%98%8e%ef%bc%9a%e6%9a%b4%e5%8a%9b%e7%9a%84%e6%89%b9%e8%af%84\/","title":{"rendered":"\u672c\u96c5\u660e\uff1a\u66b4\u529b\u7684\u6279\u8bc4"},"content":{"rendered":"<p><a title=\"Benjamin\" href=\"http:\/\/www.theoria.ca\/theoria\/files\/Critique_of_Violence.pdf\">\u672c\u96c5\u660e\uff1a\u66b4\u529b\u7684\u6279\u8bc4(\u82f1\u6587)<\/a><\/p>\n<p>\u53c2\u8003\uff1a<\/p>\n<h2><a title=\"colloquy\" href=\"http:\/\/pervegalit.wordpress.com\/2009\/03\/25\/colloquy-issue-on-benjamins-critique-of-violence\/\">Colloquy Issue on Benjamin\u2019s <em>Critique of\u00a0Violence<\/em><\/a><\/h2>\n<h3>Critique of Violence Articles<\/h3>\n<p><a href=\"http:\/\/colloquy.monash.edu.au\/issue016\/salzani-fitzgerald.pdf\">Introduction: Violence and Critique<\/a><br \/>\nCarlo Salzani and Michael FitzGerald<\/p>\n<p><a href=\"http:\/\/colloquy.monash.edu.au\/issue016\/salzani.pdf\">Violence as Pure Praxis: Benjamin and Sorel on Strike, Myth and Ethics<\/a><br \/>\nCarlo Salzani<\/p>\n<p><a href=\"http:\/\/colloquy.monash.edu.au\/issue016\/polsky.pdf\">Prior to Law and Subsequent to Understanding: Benjamin as a Student of the Law<\/a><br \/>\nStephanie Polsky<\/p>\n<p><a href=\"http:\/\/colloquy.monash.edu.au\/issue016\/abbott.pdf\">The Creature Before the Law: Notes on Walter Benjamin\u2019s Critique of Violence<\/a><br \/>\nMathew Abbott<\/p>\n<p><a href=\"http:\/\/colloquy.monash.edu.au\/issue016\/finney.pdf\">Potentiality and Reconciliation: a Consideration of Benjamin\u2019s \u201cCritique of Violence\u201d and Adorno\u2019s \u201cProgress\u201d<\/a><br \/>\nTim Finney<\/p>\n<p><a href=\"http:\/\/colloquy.monash.edu.au\/issue016\/lodders.pdf\">Between Violence and Law, Is There a Place for Justice?<\/a><br \/>\nAdam Lodders<\/p>\n<p><a href=\"http:\/\/colloquy.monash.edu.au\/issue016\/shalson.pdf\">The Ethics of Interpretation; Toward Critique Without Judgment<\/a><br \/>\nLara Shalson<\/p>\n<p><a href=\"http:\/\/colloquy.monash.edu.au\/issue016\/rider.pdf\">Interfaith Dialogue: A Deconstructive Site for the Cycles of Mythic Violence?<\/a><br \/>\nElyse Rider<\/p>\n<p><a title=\"\u9648\u6653\u660e\" href=\"http:\/\/www.journals.zju.edu.cn\/soc\/2008\/0801\/09.pdf\">\u9648\u6653\u660e\uff1a\u5728\u7edd\u5883\u4e2d\u601d\u8003\u6cd5\u5f8b\u4e0e\u6b63\u4e49<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u672c\u96c5\u660e\uff1a\u66b4\u529b\u7684\u6279\u8bc4(\u82f1\u6587) \u53c2\u8003\uff1a Colloquy Issue on Benjamin\u2019s Critique of\u00a0Violence Critique of Violence Articles Introduction: Violence and Critique Carlo Salzani and Michael FitzGerald Violence as Pure Praxis: Benjamin and Sorel on Strike, Myth and Ethics Carlo Salzani Prior to Law and Subsequent &hellip; <a href=\"https:\/\/archive.blogs.harvard.edu\/guorui\/2009\/05\/06\/%e6%9c%ac%e9%9b%85%e6%98%8e%ef%bc%9a%e6%9a%b4%e5%8a%9b%e7%9a%84%e6%89%b9%e8%af%84\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":242,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1713,1017,64,1016],"tags":[],"class_list":["post-589","post","type-post","status-publish","format-standard","hentry","category-in-chinese","category-in-english","category-reading","category-1016"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/archive.blogs.harvard.edu\/guorui\/wp-json\/wp\/v2\/posts\/589","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/archive.blogs.harvard.edu\/guorui\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/archive.blogs.harvard.edu\/guorui\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/guorui\/wp-json\/wp\/v2\/users\/242"}],"replies":[{"embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/guorui\/wp-json\/wp\/v2\/comments?post=589"}],"version-history":[{"count":1,"href":"https:\/\/archive.blogs.harvard.edu\/guorui\/wp-json\/wp\/v2\/posts\/589\/revisions"}],"predecessor-version":[{"id":590,"href":"https:\/\/archive.blogs.harvard.edu\/guorui\/wp-json\/wp\/v2\/posts\/589\/revisions\/590"}],"wp:attachment":[{"href":"https:\/\/archive.blogs.harvard.edu\/guorui\/wp-json\/wp\/v2\/media?parent=589"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/guorui\/wp-json\/wp\/v2\/categories?post=589"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/guorui\/wp-json\/wp\/v2\/tags?post=589"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}