{"id":1034,"date":"2010-12-11T02:17:29","date_gmt":"2010-12-11T06:17:29","guid":{"rendered":"http:\/\/blogs.law.harvard.edu\/guorui\/?p=1034"},"modified":"2010-12-11T02:17:29","modified_gmt":"2010-12-11T06:17:29","slug":"why-theology-is-more-necessary-in-modern-society","status":"publish","type":"post","link":"https:\/\/archive.blogs.harvard.edu\/guorui\/2010\/12\/11\/why-theology-is-more-necessary-in-modern-society\/","title":{"rendered":"Why theology is more necessary in modern society"},"content":{"rendered":"<p>Modernity progressively undermines the social environments which support taken-for-grantedness, in religion as in everything  else that people believe. This is not the place to elaborate on this important phenomenon, but the basic reason for it can be stated quite simply:  People take their beliefs for granted to the extent that everyone around  them does the same. Put differently, beliefs appear to be self-evident if  there is a more or less uni\ufb01ed social consensus about them. Modernity,  through some of its most basic processes (such as mass migration, mass  communication, urbanization), undermines this sort of consensus. The  individual is increasingly confronted with many different beliefs, values,  and lifestyles, and is therefore forced to choose between them. Choice  requires at least rudimentary re\ufb02ection. Religious choice, then, requires  at least rudimentary theologizing.<\/p>\n<p>Peter Berger<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Modernity progressively undermines the social environments which support taken-for-grantedness, in religion as in everything else that people believe. This is not the place to elaborate on this important phenomenon, but the basic reason for it can be stated quite simply: &hellip; <a href=\"https:\/\/archive.blogs.harvard.edu\/guorui\/2010\/12\/11\/why-theology-is-more-necessary-in-modern-society\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":242,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1017,64],"tags":[],"class_list":["post-1034","post","type-post","status-publish","format-standard","hentry","category-in-english","category-reading"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/archive.blogs.harvard.edu\/guorui\/wp-json\/wp\/v2\/posts\/1034","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/archive.blogs.harvard.edu\/guorui\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/archive.blogs.harvard.edu\/guorui\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/guorui\/wp-json\/wp\/v2\/users\/242"}],"replies":[{"embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/guorui\/wp-json\/wp\/v2\/comments?post=1034"}],"version-history":[{"count":2,"href":"https:\/\/archive.blogs.harvard.edu\/guorui\/wp-json\/wp\/v2\/posts\/1034\/revisions"}],"predecessor-version":[{"id":1037,"href":"https:\/\/archive.blogs.harvard.edu\/guorui\/wp-json\/wp\/v2\/posts\/1034\/revisions\/1037"}],"wp:attachment":[{"href":"https:\/\/archive.blogs.harvard.edu\/guorui\/wp-json\/wp\/v2\/media?parent=1034"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/guorui\/wp-json\/wp\/v2\/categories?post=1034"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/guorui\/wp-json\/wp\/v2\/tags?post=1034"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}