{"id":362,"date":"2007-04-05T16:27:41","date_gmt":"2007-04-05T20:27:41","guid":{"rendered":"http:\/\/blogs.law.harvard.edu\/fensterm\/2007\/04\/05\/africa-is-not-a-country-reprise\/"},"modified":"2007-04-27T15:43:53","modified_gmt":"2007-04-27T19:43:53","slug":"africa-is-not-a-country-reprise","status":"publish","type":"post","link":"https:\/\/archive.blogs.harvard.edu\/fensterm\/2007\/04\/05\/africa-is-not-a-country-reprise\/","title":{"rendered":"Africa is not a country. Reprise."},"content":{"rendered":"<p>I kinda learned that in grade school, but it remained a blur.<\/p>\n<p>It was a dazzlingly brilliant day, so much that it almost hurt. And there she was. Her traditional robe gently unfurling in the breeze. She had to be African. Not African-American*, <em>African<\/em>-African*. I was right. She is <a target=\"_blank\" href=\"http:\/\/en.wikipedia.org\/wiki\/Ashanti\">Ashanti<\/a>. She looked lost. It took almost two years for Harvard and Cambridge to help her find her way, but they did. I don&#8217;t know how she is doing now.<\/p>\n<p>I don&#8217;t know the full history of the Hutu&#8217;s and the Tutsi&#8217;s, but I do wonder where the machetes came from. Would things have been different if we African-European-Americans* had The Prime Directive or better if we had never gone back at all?<br \/>\nI know a man from <a target=\"_blank\" href=\"http:\/\/en.wikipedia.org\/wiki\/Tanzania\">Tanzania<\/a>  and young man from <a target=\"_blank\" href=\"http:\/\/en.wikipedia.org\/wiki\/Eritrea\">Eritrea<\/a>. They have pretty good ideas where they are going. If you work at Harvard long enough the whole world drops in. Slowly the fog is lifting.<\/p>\n<p>This is Africa Week at Harvard. Tonight a Film: The Invisible Children; The lives of children soldiers in Uganda. Tonight Thurs. April 5, 2007 @ 7:00 PM Emerson 305.<\/p>\n<p align=\"center\"><img decoding=\"async\" src=\"http:\/\/blogs.law.harvard.edu\/fensterm\/files\/2007\/04\/olupona.jpg\" \/><\/p>\n<p>Last night, Professor Jacob Olupona from [among many places] Harvard Divinity School<br \/>\naddressed the question, &#8220;Is Jesus a White Man&#8217;s God?&#8221; I speak not even one African language. Fortunately he spoke English. Unfortunately, I still had a hard time**. Hopefully the text will be posted to the net.  But I heard what I most needed to. &#8220;It is often assumed that Christianity in Africa is nothing more than a tool of colonial oppression. This racist assumption is false.&#8221; After duly noting the disclosure implicit in his job title, I still feel compelled to take this seriously. It is the assumption I held. It is tenaciously held by some on the ideological left, who seem to believe that denouncing others magically makes them free of racsim.  I  almost wish it were that simple. For me,  unlearning the  racism of youth*** has been and  may well be  a lifelong  task. I am a work in progress.<br \/>\nFull schedule of events in the Science Center<br \/>\n*According to the Human Genome Project, we are all African-somethings.<\/p>\n<p>** In graduate school I learned that multilingual people are also better at understanding non-native English speakers than I am. My Greek colleague could understand by Chinese colleague&#8217;s English and &#8216;translate&#8217;.<\/p>\n<p>***My mother&#8217;s commentary on &#8220;Gone with the Wind&#8221; and a fortiori &#8220;Amos &#8216;n Andy&#8221; was tragedy and farce.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>I kinda learned that in grade school, but it remained a blur. It was a dazzlingly brilliant day, so much that it almost hurt. And there she was. Her traditional robe gently unfurling in the breeze. She had to be African. Not African-American*, African-African*. I was right. She is Ashanti. She looked lost. It took [&hellip;]<\/p>\n","protected":false},"author":168,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-362","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/archive.blogs.harvard.edu\/fensterm\/wp-json\/wp\/v2\/posts\/362","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/archive.blogs.harvard.edu\/fensterm\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/archive.blogs.harvard.edu\/fensterm\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/fensterm\/wp-json\/wp\/v2\/users\/168"}],"replies":[{"embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/fensterm\/wp-json\/wp\/v2\/comments?post=362"}],"version-history":[{"count":0,"href":"https:\/\/archive.blogs.harvard.edu\/fensterm\/wp-json\/wp\/v2\/posts\/362\/revisions"}],"wp:attachment":[{"href":"https:\/\/archive.blogs.harvard.edu\/fensterm\/wp-json\/wp\/v2\/media?parent=362"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/fensterm\/wp-json\/wp\/v2\/categories?post=362"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/fensterm\/wp-json\/wp\/v2\/tags?post=362"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}