{"id":696,"date":"2005-12-23T16:52:46","date_gmt":"2005-12-23T20:52:46","guid":{"rendered":"http:\/\/blogs.law.harvard.edu\/dbnews\/2005\/12\/23\/the-outer-limits-of-globalization\/"},"modified":"2005-12-23T16:52:46","modified_gmt":"2005-12-23T20:52:46","slug":"the-outer-limits-of-globalization","status":"publish","type":"post","link":"https:\/\/archive.blogs.harvard.edu\/dowbrigade\/2005\/12\/23\/the-outer-limits-of-globalization\/","title":{"rendered":"The Outer Limits of Globalization"},"content":{"rendered":"<p><a name='a7679'><\/a><\/p>\n<table width=\"537\" border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tr>\n<td>\n<p><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/cyber.law.harvard.edu\/blogs\/static\/dowbrigade\/guitarstor.jpg\" width=\"300\" height=\"225\" align=\"left\">Sitting in the Plaza de Armas of Carhuaz, a small town of some 3,000<br \/>\n        inhabitants, almost all Native Americans, one is struck by the contrasts<br \/>\n        of cultures and world-views.&nbsp; It is not quite a Clash of Civilizations,<br \/>\n        except as the last echoing aftermath of the Indian wars of the previous<br \/>\n        500 years.&nbsp;But it is one of the interfaces between emerging, all<br \/>\n        encompassing Global Economy and Culture, and something much older, more<br \/>\n      mature, and as different as living on another planet.<\/p>\n<p>Sometimes it can be incredibly impressive to see how many of the accoutrements<br \/>\n        of the Global culture are available in this tiny town on the absolute<br \/>\n      periphery of Globalization. For example, we are posting this from a cybercafe<br \/>\n        right on the colonial plaza. Within a few blocks one can purchase Brittany<br \/>\n      Spears CDs, knockoff VCD&#8217;s.of recent Hollywood blockbusters not even out<br \/>\n      on DVD yet in the states, newspapers, lottery tickets, Purina dog food,<br \/>\n        barbed wire, wine, whiskey and beer, Ramen noodles, bicycles, disposable<br \/>\n        diapers, disposable<br \/>\n        razors,<br \/>\n        Duracell<br \/>\n      batteries, a dozen brands of cigarettes, imitation Bic lighters, ketchup,<br \/>\n      Nikes, Coca-Cola, automatic drip coffee machines, and telephone calling<br \/>\n        cards.<\/p>\n<p>You can find all of the major medications; antibiotics, analgesics,<br \/>\n        tranquilizers, antipyretics, ointments, syrups and salves.&nbsp; You<br \/>\n      can  get your hair cut, dyed and permed, call or send a package anywhere<br \/>\n      in the world. It is really a tiny miniature node of western civilization.<br \/>\n        None of these products or services or habits are available to the Indians<br \/>\n        living in villages or isolated groups of farms further up the mountains.<\/p>\n<p>But this same ubiquity of fashion, this deep penetration of concepts,<br \/>\n      memes and paradigms, can at times seem depressing, even deadly. As the<br \/>\n        local population is sucked into the sights and sounds and sensations<br \/>\n      of the Global Culture, mesmerized by cheap knockoffs and flashing Christmas<br \/>\n      tree lights, we can&#8217;t help but feel that something important, even essential<br \/>\n      and irreplaceable, is being lost in the process.<\/p>\n<p>People are in danger of forgetting that life is possible, even in some<br \/>\n        ways advantageous, without capitalism, consumerism and a hyper-stimulated<br \/>\n        sensationalist culture. <\/p>\n<p>We keep seeing a re-run of the same New World-Old World story that has<br \/>\n        been playing out on this continent for the past 500 years.&nbsp; The<br \/>\n      actors change, and the scenery and staging, but the story line is repeated<br \/>\n      over and over. Is it the inevitable march of Progress, or are we watching<br \/>\n      the terminal phases of an insidious virus that has finally managed to infect<br \/>\n        the furthest reaches of the collective consciousness of the human race.<\/p>\n<p>Time will tell&#8230;<\/p>\n<\/td>\n<\/tr>\n<\/table>\n","protected":false},"excerpt":{"rendered":"<p>Sitting in the Plaza de Armas of Carhuaz, a small town of some 3,000 inhabitants, almost all Native Americans, one is struck by the contrasts of cultures and world-views.&nbsp; It is not quite a Clash of Civilizations, except as the &hellip; <a href=\"https:\/\/archive.blogs.harvard.edu\/dowbrigade\/2005\/12\/23\/the-outer-limits-of-globalization\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":299,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1448],"tags":[],"class_list":["post-696","post","type-post","status-publish","format-standard","hentry","category-south-america"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/archive.blogs.harvard.edu\/dowbrigade\/wp-json\/wp\/v2\/posts\/696","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/archive.blogs.harvard.edu\/dowbrigade\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/archive.blogs.harvard.edu\/dowbrigade\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/dowbrigade\/wp-json\/wp\/v2\/users\/299"}],"replies":[{"embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/dowbrigade\/wp-json\/wp\/v2\/comments?post=696"}],"version-history":[{"count":0,"href":"https:\/\/archive.blogs.harvard.edu\/dowbrigade\/wp-json\/wp\/v2\/posts\/696\/revisions"}],"wp:attachment":[{"href":"https:\/\/archive.blogs.harvard.edu\/dowbrigade\/wp-json\/wp\/v2\/media?parent=696"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/dowbrigade\/wp-json\/wp\/v2\/categories?post=696"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/dowbrigade\/wp-json\/wp\/v2\/tags?post=696"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}