{"id":2872,"date":"2006-05-16T23:16:29","date_gmt":"2006-05-17T03:16:29","guid":{"rendered":"http:\/\/blogs.law.harvard.edu\/dbnews\/2006\/05\/16\/1500-year-old-tattooed-lady-appears-in"},"modified":"2006-05-16T23:16:29","modified_gmt":"2006-05-17T03:16:29","slug":"1500-year-old-tattooed-lady-appears-in-peru","status":"publish","type":"post","link":"https:\/\/archive.blogs.harvard.edu\/dowbrigade\/2006\/05\/16\/1500-year-old-tattooed-lady-appears-in-peru\/","title":{"rendered":"1,500 Year Old Tattooed Lady Appears in Peru"},"content":{"rendered":"<p><a name='a8455'><\/a><\/p>\n<table width=\"537\" border=\"0\">\n<tr>\n<td>\n<p align=\"justify\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/cyber.law.harvard.edu\/blogs\/static\/dowbrigade\/mummyperu.jpg\" width=\"461\" height=\"307\"><\/p>\n<p>An exquisitely preserved and elaborately tattooed<br \/>\n        mummy of a young woman has been discovered deep inside a mud-brick pyramid<br \/>\n        in northern Peru, archaeologists from Peru and the U.S. announced today.<\/p>\n<p>      The 1,500-year-old mummy may shed new light on the mysterious <a href=\"http:\/\/en.wikipedia.org\/wiki\/Moche\">Moche<\/a> culture,<br \/>\n      which occupied Peru&#8217;s northern coastal valleys from about A.D. 100 to 800.<\/p>\n<p>      In addition to the heavily tattooed body, the tomb yielded a rich array<br \/>\n      of funeral objects, from gold sewing needles and weaving tools to masterfully<br \/>\n      worked metal jewelry. Peruvian archaeologists, under the direction of lead<br \/>\n        scientist R?gulo Franco, made the discovery last year at an ancient ceremonial<br \/>\n        site known as El Brujo.<\/p>\n<p>      The tomb lay near the top of a crumbling pyramid called Huaca Cao Viejo,<br \/>\n      a ruin near the town of Trujillo (see Peru map) that has been well known<br \/>\n      since colonial times.<\/p>\n<p align=\"justify\">from <a href=\"http:\/\/news.nationalgeographic.com\/news\/2006\/05\/mummy-peru.html\">National Geographic<\/a><\/p>\n<p align=\"justify\"><em>El Brujo, of course, means The Wizard, The Witchdoctor,<br \/>\n        The Shaman. We suspect the<br \/>\n        tattooed chick has a back story that would make today&#8217;s most demented<br \/>\n        Goth seem like a Princess in a Fairy Tale by comparison. See related<br \/>\n        speculation in the <a href=\"http:\/\/www.nytimes.com\/2006\/05\/17\/world\/americas\/17mummy.html?_r=1&amp;oref=slogin\">New<br \/>\n        York Times<\/a><\/em><\/p>\n<p align=\"justify\"><em>The <a href=\"http:\/\/en.wikipedia.org\/wiki\/Moche\">Moche<\/a>, who ruled what today is the north coast of<br \/>\n      Peru when the Roman Empire ruled the Ancient World, were without a doubt<br \/>\n        the most blood-thirsty and ghoulish of the many sacrificial cults in<br \/>\n      pre-Hispanic America. They sacrificed thousands of assorted victims every<br \/>\n        year for hundreds of years. They especially liked to sacrifice children<br \/>\n        and virgins.<\/em><\/p>\n<p align=\"justify\"><em>They worshiped a sanguinary deity called The Decapitator,<br \/>\n      usually depicted as a giant spider with one arm holding a knife at the<br \/>\n        neck of its next victim and another holding the head by its hair. The<br \/>\n      sacrifices, often dozens or hundreds at a time, featured not only, like<br \/>\n        the Aztecs, removal of the still-beating heart using a special sacrificial<br \/>\n        knife,<br \/>\n        but also complete <a href=\"http:\/\/en.wikipedia.org\/wiki\/Excarnation\">excarnation<\/a> and<br \/>\n        ritual consumption of human blood.<\/em><\/p>\n<p align=\"justify\"><em>They couldn&#8217;t build a house or even an outhouse<br \/>\n          without sacrificing several teenaged virgins and planting them at the<br \/>\n          corners in<br \/>\n      a sort of macabre feng shui. Much anthropological attention has been paid<br \/>\n      to the source of so many human sacrifices, with no consensus conclusion.<\/em><\/p>\n<p align=\"justify\"><em>Moche is a dark and haunted town to this day. It features worn,<br \/>\n        slump-shouldered pyramids of weathered adobe brick, rising like brown<br \/>\n        bales of sun-baked straw in the middle of irrigated fields of corn and<br \/>\n        sugar cane, desultory agricultural workers and poverty-stricken peasants shuffling listlessly through said fields, and an occasional backpacking tourist. The tourists usually look around the corn fields and failing to locate a museum, gift shop, bathrooms or even a soda stand, usually leave without even seeing the pyramids up close.<\/em><\/p>\n<p align=\"justify\"><em>We know whereof we speak, as we lived over 10 years<br \/>\n        in the nearby Peruvian city<br \/>\n        of Trujillo.&nbsp;In fact, perhaps not coincidentally, the Dowbrigade<br \/>\n      was married (wife #1) in Moche, to a Peruvian Princess, daughter of a<br \/>\n        local judge with shady connections in Moche which allowed us to avoid<br \/>\n        certain time-consuming<br \/>\n        legal prerequisites to matrimony required in more organized and supervised<br \/>\n        jurisdictions.<\/em><\/p>\n<p align=\"justify\"><em>The Moche marriage turned out to be almost as bloody<br \/>\n        as the empire that preceded it, and these days our now ex-wife is looking<br \/>\n        more<br \/>\n        and more<br \/>\n      like the tattooed sweetheart above. But let&#8217;s not get nasty, or mean-spirited,<br \/>\n      this late in the game. We&#8217;re bigger than that.<\/em><\/p>\n<\/td>\n<\/tr>\n<\/table>\n","protected":false},"excerpt":{"rendered":"<p>An exquisitely preserved and elaborately tattooed mummy of a young woman has been discovered deep inside a mud-brick pyramid in northern Peru, archaeologists from Peru and the U.S. announced today. The 1,500-year-old mummy may shed new light on the mysterious &hellip; <a href=\"https:\/\/archive.blogs.harvard.edu\/dowbrigade\/2006\/05\/16\/1500-year-old-tattooed-lady-appears-in-peru\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":299,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[559],"tags":[],"class_list":["post-2872","post","type-post","status-publish","format-standard","hentry","category-latin-america"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/archive.blogs.harvard.edu\/dowbrigade\/wp-json\/wp\/v2\/posts\/2872","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/archive.blogs.harvard.edu\/dowbrigade\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/archive.blogs.harvard.edu\/dowbrigade\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/dowbrigade\/wp-json\/wp\/v2\/users\/299"}],"replies":[{"embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/dowbrigade\/wp-json\/wp\/v2\/comments?post=2872"}],"version-history":[{"count":0,"href":"https:\/\/archive.blogs.harvard.edu\/dowbrigade\/wp-json\/wp\/v2\/posts\/2872\/revisions"}],"wp:attachment":[{"href":"https:\/\/archive.blogs.harvard.edu\/dowbrigade\/wp-json\/wp\/v2\/media?parent=2872"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/dowbrigade\/wp-json\/wp\/v2\/categories?post=2872"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/dowbrigade\/wp-json\/wp\/v2\/tags?post=2872"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}