{"id":861,"date":"2010-04-14T22:26:21","date_gmt":"2010-04-15T05:26:21","guid":{"rendered":"http:\/\/blogs.law.harvard.edu\/cqtwo\/?p=861"},"modified":"2010-04-29T10:54:26","modified_gmt":"2010-04-29T17:54:26","slug":"avalokitesvara-in-yunnan-bibliograpy","status":"publish","type":"post","link":"https:\/\/archive.blogs.harvard.edu\/cqtwo\/2010\/04\/14\/avalokitesvara-in-yunnan-bibliograpy\/","title":{"rendered":"Avalokitesvara in Yunnan (bibliography)"},"content":{"rendered":"<p>Helen B. Chapin, (revised by Alexander C. Soper). &#8220;A Long Roll of Buddhist Images,&#8221; <em>Artibus Asiae<\/em>, vol. 32 (1971), 4-41, 157-99, 259-306, vol. 33 (1971), 75-140; Supplement-Band, Ascona 1971.<\/p>\n<p>Helen B. Chapin, &#8220;Yunnanese Images of Avalokitesvara.&#8221; <em>Harvard Journal of Asiatic Studies<\/em>, vol. 8 (1944), 131-186.<\/p>\n<p>Nandana Chutiwongs, <em>The Iconography of Avalokitesvara in Mainland South East Asia<\/em>. (EJ Brill: Leiden, 1984).<\/p>\n<p>Thomas Cleary, <em>The Buddha Scroll <\/em>(Shambhala, 2002).<\/p>\n<p>John Guy, &#8216;The Avalokitesvara of Yunnan and some South East Asian Connections&#8217;, in Rosemary Scott &amp; John Guy (ed.) South East Asia &amp; China: Art Interaction &amp; Commerce, Colloquies on Art &amp; Archaeology in <em>Asia <\/em>No. 17, Percival David Fdn of Chinese Art, London, 1995, pp. 64-83.<\/p>\n<p><!--more--><\/p>\n<p>Oskar von Hinuber has an article on this topic in <em>JSS<\/em><\/p>\n<p>Angela Falco Howard, &#8220;A Gilt Bronze Guanyin from the Nanzhao Kingdom of Yunnan: Hybrid Art from the Southwestern Frontier,&#8221; <em>The Journal of the Walters Art Gallery<\/em>, vol. 47 (1990).<\/p>\n<p>Angela Falco Howard, Li Kunsheng and Qiu Xuanchong &#8220;Nanzhao and Dali Buddhist Sculpture in Yunnan.&#8221; <em>Orientations<\/em> (February 1992).<\/p>\n<p>Walter Liebenthal (study of inscriptions), <em>Sino-Indian Studies<\/em><\/p>\n<p>Albert Lutz, &#8220;Buddhist Art in Yunnan.&#8221; <em>Orientations <\/em>(February 1992).<\/p>\n<p>Albert Lutz, <em>Der Tempel der Drei Pagoden von Dali<\/em>. (Museum Rietberg: Zurich, 1991).<\/p>\n<p>Marie Therese de Mallmann, &#8220;Notes sur les bronzes de Yunnan representant Avalokitesvara,&#8221; <em>Harvard Journal of Asiatic Studies<\/em>, vol. 14 (1951), 567-601.<\/p>\n<p>Moritaka Matsumoto, Chang Sheng-wen&#8217;s Long Roll of Buddhist Images: A Reconstruction and Iconology. Princeton University Ph.D. Dissertation, 1976.<\/p>\n<p>Chun-fang Yu, &#8220;The Cult of Kuan-yin in Yunnan&#8221;, paper delivered at the International Conference on Regional Dynamism in Chinese Buddhism, Wutai Shan, China, July 11-16, 1992.<\/p>\n<p>Chun-fang Yu, &#8220;Der Guanyin-Kult in Yunnan,&#8221; <em>Der Goldschatz Der Drei Pagoden <\/em>(Museum Rietberg: Zurich, 1991), 28-39.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Helen B. Chapin, (revised by Alexander C. Soper). &#8220;A Long Roll of Buddhist Images,&#8221; Artibus Asiae, vol. 32 (1971), 4-41, 157-99, 259-306, vol. 33 (1971), 75-140; Supplement-Band, Ascona 1971. Helen B. Chapin, &#8220;Yunnanese Images of Avalokitesvara.&#8221; Harvard Journal of Asiatic &hellip; <a href=\"https:\/\/archive.blogs.harvard.edu\/cqtwo\/2010\/04\/14\/avalokitesvara-in-yunnan-bibliograpy\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1116,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[140],"tags":[],"class_list":["post-861","post","type-post","status-publish","format-standard","hentry","category-religion"],"jetpack_publicize_connections":[],"jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p8jQA6-dT","jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/archive.blogs.harvard.edu\/cqtwo\/wp-json\/wp\/v2\/posts\/861","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/archive.blogs.harvard.edu\/cqtwo\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/archive.blogs.harvard.edu\/cqtwo\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/cqtwo\/wp-json\/wp\/v2\/users\/1116"}],"replies":[{"embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/cqtwo\/wp-json\/wp\/v2\/comments?post=861"}],"version-history":[{"count":6,"href":"https:\/\/archive.blogs.harvard.edu\/cqtwo\/wp-json\/wp\/v2\/posts\/861\/revisions"}],"predecessor-version":[{"id":863,"href":"https:\/\/archive.blogs.harvard.edu\/cqtwo\/wp-json\/wp\/v2\/posts\/861\/revisions\/863"}],"wp:attachment":[{"href":"https:\/\/archive.blogs.harvard.edu\/cqtwo\/wp-json\/wp\/v2\/media?parent=861"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/cqtwo\/wp-json\/wp\/v2\/categories?post=861"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/cqtwo\/wp-json\/wp\/v2\/tags?post=861"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}