{"id":529,"date":"2009-10-03T17:30:05","date_gmt":"2009-10-04T00:30:05","guid":{"rendered":"http:\/\/blogs.law.harvard.edu\/cqtwo\/2009\/09\/22\/medieval-cemetery-of-argineta\/"},"modified":"2010-02-06T23:47:46","modified_gmt":"2010-02-07T06:47:46","slug":"medieval-cemetery-of-argineta","status":"publish","type":"post","link":"https:\/\/archive.blogs.harvard.edu\/cqtwo\/2009\/10\/03\/medieval-cemetery-of-argineta\/","title":{"rendered":"Hadrian&#8217;s Hermitage and the necropolis of Argi\u00f1eta"},"content":{"rendered":"<p><a href=\"http:\/\/blogs.law.harvard.edu\/cqtwo\/files\/2009\/09\/Agineta-San-Adrian.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-549 alignnone\" src=\"http:\/\/blogs.law.harvard.edu\/cqtwo\/files\/2009\/09\/Agineta-San-Adrian-300x225.jpg\" alt=\"Agineta San Adrian\" width=\"337\" height=\"252\" srcset=\"https:\/\/archive.blogs.harvard.edu\/cqtwo\/files\/2009\/09\/Agineta-San-Adrian-300x225.jpg 300w, https:\/\/archive.blogs.harvard.edu\/cqtwo\/files\/2009\/09\/Agineta-San-Adrian-1024x768.jpg 1024w\" sizes=\"auto, (max-width: 337px) 100vw, 337px\" \/><\/a><\/p>\n<p>More on the Basque country:<\/p>\n<p>There&#8217;s an old beautiful rustic church,the <a title=\"Ermita de San Adrian\" href=\"http:\/\/euskal-herria.espacioblog.com\/post\/2008\/01\/26\/necropolis-argiaaeta-elorrio-\">ermita de San Adri\u00e1n<\/a>, located on a<a title=\"43.139873,-2.536104\" href=\"http:\/\/maps.google.com\/maps?f=q&amp;source=s_q&amp;hl=en&amp;geocode=&amp;q=43.139873,-2.536104&amp;sll=34.046349,-117.179022&amp;sspn=0.01305,0.018947&amp;ie=UTF8&amp;z=16\"> hillside outside of the town of Elorrio <\/a>(near Durango).\u00a0 &#8220;Ermita&#8221; literally means &#8220;hermitage,&#8221; so strictly translated it&#8217;s &#8220;Hadrian&#8217;s hermitage&#8221; but I think &#8220;the chapel of San Adri\u00e1n&#8221; better captures the feel of this  single-roomed church. Perhaps there were hermits associated with these little chapels that are so common in the Basque country, but I sort of doubt it.\u00a0 A cluster of farmhouses might share an <em>ermita<\/em>, and today people visit them only on the feast day of the saint associated with the chapel.<\/p>\n<p><!--more--><\/p>\n<p>Characteristic of medieval Basque churches\/chapels, San Adrian has a red-tiled loggia around the building.\u00a0 Supposedly, this served as a meeting place for the local community in the past.\u00a0 Here, for another example, is the tenth century (i.e., roughly contemporaneous in time) &#8220;Basque Romanesque&#8221; church of San Pelaio between Bakio and Bermeo on the coast:<\/p>\n<div class=\"flickr-frame\"><a title=\"photo sharing\" href=\"http:\/\/www.flickr.com\/photos\/penalba\/3929160534\/\"><img loading=\"lazy\" decoding=\"async\" class=\"flickr-photo\" src=\"http:\/\/farm3.static.flickr.com\/2498\/3929160534_9804c91412.jpg\" alt=\"\" width=\"329\" height=\"246\" \/><\/a><\/div>\n<p>I don&#8217;t know why the ermita in Elorrio is associated with Saint Hadrian (Adri\u00e1n), or even which Adri\u00e1n it honors.\u00a0 After a thousand years, it&#8217;s a wonder the physical thing is still standing.<\/p>\n<p>Interestingly, the San Adri\u00e1n chapel preserves a covered bowling alley, above, with a sloped dirt floor:<\/p>\n<p><a href=\"http:\/\/blogs.law.harvard.edu\/cqtwo\/files\/2009\/09\/IMG_0967.JPG\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-large wp-image-550\" src=\"http:\/\/blogs.law.harvard.edu\/cqtwo\/files\/2009\/09\/IMG_0967-768x1024.jpg\" alt=\"IMG_0967\" width=\"247\" height=\"330\" srcset=\"https:\/\/archive.blogs.harvard.edu\/cqtwo\/files\/2009\/09\/IMG_0967-768x1024.jpg 768w, https:\/\/archive.blogs.harvard.edu\/cqtwo\/files\/2009\/09\/IMG_0967-225x300.jpg 225w, https:\/\/archive.blogs.harvard.edu\/cqtwo\/files\/2009\/09\/IMG_0967.JPG 1200w\" sizes=\"auto, (max-width: 247px) 100vw, 247px\" \/><\/a><a href=\"http:\/\/blogs.law.harvard.edu\/cqtwo\/files\/2009\/09\/IMG_0968.JPG\"><\/a><\/p>\n<p><a href=\"http:\/\/blogs.law.harvard.edu\/cqtwo\/files\/2009\/09\/IMG_0968.JPG\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-medium wp-image-551\" src=\"http:\/\/blogs.law.harvard.edu\/cqtwo\/files\/2009\/09\/IMG_0968-225x300.jpg\" alt=\"IMG_0968\" width=\"246\" height=\"329\" srcset=\"https:\/\/archive.blogs.harvard.edu\/cqtwo\/files\/2009\/09\/IMG_0968-225x300.jpg 225w, https:\/\/archive.blogs.harvard.edu\/cqtwo\/files\/2009\/09\/IMG_0968-768x1024.jpg 768w, https:\/\/archive.blogs.harvard.edu\/cqtwo\/files\/2009\/09\/IMG_0968.JPG 1200w\" sizes=\"auto, (max-width: 246px) 100vw, 246px\" \/><\/a><\/p>\n<p>The bowling ball was a large round piece of wood, not the small cannonball sized balls used in the Italian and French versions.\u00a0 Bowling is common enough across northern Spain but is especially associated with Leon, where my family&#8217;s from.<\/p>\n<p>The church was locked the day we visited but I was able to take photos through a knothole in the door.\u00a0 I was surprised by how well they came out:<\/p>\n<p><a title=\"San Adrian de Argi\u00f1eta by penalba, on Flickr\" href=\"http:\/\/www.flickr.com\/photos\/penalba\/3937501821\/\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/farm3.static.flickr.com\/2428\/3937501821_9471f84360_o.jpg\" alt=\"San Adrian de Argi\u00f1eta\" width=\"348\" height=\"464\" \/><\/a><\/p>\n<p><a title=\"San Adrian de Argi\u00f1eta by penalba, on Flickr\" href=\"http:\/\/www.flickr.com\/photos\/penalba\/3938292530\/\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/farm3.static.flickr.com\/2643\/3938292530_473ecde9ed_o.jpg\" alt=\"San Adrian de Argi\u00f1eta\" width=\"353\" height=\"264\" \/><\/a><\/p>\n<p><a title=\"San Adrian de Argi\u00f1eta by penalba, on Flickr\" href=\"http:\/\/www.flickr.com\/photos\/penalba\/3938285244\/\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/farm4.static.flickr.com\/3522\/3938285244_1f150e3598.jpg\" alt=\"San Adrian de Argi\u00f1eta\" width=\"345\" height=\"460\" \/><\/a><\/p>\n<p>But San Adrian is most famous for its enigmatic old cemetery, the necropolis of Argi\u00f1eta, a graveyard bounded by a fence of vertical stone slabs with above-ground stone burial chambers.\u00a0 The chambers are plain rectangular stone sarcophogi, some with decorated round steles (you can see some of them in the interior photos of the church, too.)<\/p>\n<p><a title=\"photo sharing\" href=\"http:\/\/www.flickr.com\/photos\/panex\/2081384839\/\"><img loading=\"lazy\" decoding=\"async\" class=\"flickr-photo\" src=\"http:\/\/farm3.static.flickr.com\/2049\/2081384839_9bcfb36ba8.jpg\" alt=\"\" width=\"395\" height=\"289\" \/><\/a><\/p>\n<p>Inscriptions on some of the sarcophogi, which are made of sandstone quarried on the nearby Mount Oiz, date them to the 9th century.\u00a0 According to tradition, the remains in the graveyard were collected here from <em>ermitas<\/em> in the surrounding area.\u00a0 Twenty are supposed to be of Visigothic nobles who died while fleeing, wounded, from Muslim armies.<\/p>\n<p><a title=\"photo sharing\" href=\"http:\/\/www.flickr.com\/photos\/empordakoaharia\/2301798329\/\"><img loading=\"lazy\" decoding=\"async\" class=\"flickr-photo\" src=\"http:\/\/farm4.static.flickr.com\/3147\/2301798329_2f8edaeba1.jpg\" alt=\"\" width=\"394\" height=\"295\" \/><\/a><\/p>\n<p>The other three (or five?) are said to be pre-Christian tombs, with round steles, seen above.\u00a0 One tomb is a double, probably indicating a married couple.\u00a0 I&#8217;m not sure it that&#8217;s one of the Visigothic Christian ones or the supposed pre-Christian ones.\u00a0 The local area figures prominently in Basque pre-Christian religious mythology; the goddess <a title=\"Mari, Basque goddess\" href=\"http:\/\/es.wikipedia.org\/wiki\/Mari_%28diosa_vasca%29\">Mari<\/a>&#8216;s home is on nearby Mt. Amboto.<\/p>\n<div>\n<p><span>06 Feb 2010 update:<\/span><\/p>\n<p><span>Trask, in his phenomenal <a title=\"The History of Basque\" href=\"http:\/\/www.amazon.com\/o\/ASIN\/0415131162\"><em>History of Basque<\/em><\/a>, writes, &#8220;The famous cemetery of<\/span> Argi\u00f1eta in Ellorio (Bizkaia), generally dated to 883, shows discoidal tombstones (sunsigns?) with no trace of a cross, and is thought to represent pre-Christian burial practices.&#8221; <span> (p. 13)<\/span><\/div>\n","protected":false},"excerpt":{"rendered":"<p>More on the Basque country: There&#8217;s an old beautiful rustic church,the ermita de San Adri\u00e1n, located on a hillside outside of the town of Elorrio (near Durango).\u00a0 &#8220;Ermita&#8221; literally means &#8220;hermitage,&#8221; so strictly translated it&#8217;s &#8220;Hadrian&#8217;s hermitage&#8221; but I think &hellip; <a href=\"https:\/\/archive.blogs.harvard.edu\/cqtwo\/2009\/10\/03\/medieval-cemetery-of-argineta\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1116,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[140],"tags":[],"class_list":["post-529","post","type-post","status-publish","format-standard","hentry","category-religion"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p8jQA6-8x","_links":{"self":[{"href":"https:\/\/archive.blogs.harvard.edu\/cqtwo\/wp-json\/wp\/v2\/posts\/529","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/archive.blogs.harvard.edu\/cqtwo\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/archive.blogs.harvard.edu\/cqtwo\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/cqtwo\/wp-json\/wp\/v2\/users\/1116"}],"replies":[{"embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/cqtwo\/wp-json\/wp\/v2\/comments?post=529"}],"version-history":[{"count":22,"href":"https:\/\/archive.blogs.harvard.edu\/cqtwo\/wp-json\/wp\/v2\/posts\/529\/revisions"}],"predecessor-version":[{"id":559,"href":"https:\/\/archive.blogs.harvard.edu\/cqtwo\/wp-json\/wp\/v2\/posts\/529\/revisions\/559"}],"wp:attachment":[{"href":"https:\/\/archive.blogs.harvard.edu\/cqtwo\/wp-json\/wp\/v2\/media?parent=529"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/cqtwo\/wp-json\/wp\/v2\/categories?post=529"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/cqtwo\/wp-json\/wp\/v2\/tags?post=529"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}