{"id":4025,"date":"2005-01-25T09:06:43","date_gmt":"2005-01-25T13:06:43","guid":{"rendered":"http:\/\/blogs.law.harvard.edu\/httpblogslawharvardeduceerock4\/2005\/01\/25\/santa-is-a-fas"},"modified":"2005-01-25T09:06:43","modified_gmt":"2005-01-25T13:06:43","slug":"santa-is-a-fascist-dictator","status":"publish","type":"post","link":"https:\/\/archive.blogs.harvard.edu\/ceerock\/2005\/01\/25\/santa-is-a-fascist-dictator\/","title":{"rendered":"Santa Is A Fascist Dictator"},"content":{"rendered":"<p><a name='a2736'><\/a><\/p>\n<p>Saw <SPAN style=\"FONT-STYLE: italic\">Polar Express<\/SPAN> at a free screening at MIT last night. <A href=\"http:\/\/web.media.mit.edu\/%7Eguy\/blog\/index.php\">Guy <\/A>pointed out the fascist imagery in the Santa scenes:<BR><BR><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/cyber.law.harvard.edu\/blogs\/static\/ceerock\/polarexpress.jpg\" height=\"215\" width=\"488\" border=\"0\" alt=\"\"><BR><BR>That sea of red is a bunch of elves dressed in their red uniforms. And the storyline &#8212; kidnapping and brainwashing\/re-educating a doubting kid to blindly believe &#8212; is a bit fascist as well. It is a very bizarre film. I did a Google search and it seems a few <A href=\"http:\/\/lists.virus.org\/dailydave-0411\/msg00068.html\">others <\/A>have noted the overtones: <BR><PRE><FONT size=\"2\">Then came the second part of the movie, and I was literally shocked and<BR>disturbed. The creators of the film depicted christmas at the northpole<BR>with pictures that could&#8217;ve come out of &#8220;Triumph des Willens&#8221; (&#8220;Triumph<BR>of the will&#8221;) &#8212; large squares filled with christmas elves marching towards<BR>a big christmas tree, dancing a weird form of Nazi ballet. The protagonists<BR>stumble into a sort of surveillance room where evil-mooded elves are<BR>video-surveilling every child in the world &#8212; and when one child is singled<BR>out for having been bad, an infinite loop of the child denying what he did<BR>&#8220;I didn&#8217;t do it &#8211; I didn&#8217;t do it &#8211; I didn&#8217;t do it&#8221; is shown on a large<BR>number of screens&#8230; When the protagonists stumble back to the big<BR>square full of elves, and Santa appears, you think the Fuehrer himself is<BR>supposed to appear. It sent chills down my spine.<BR><BR>Things get even weirder from here. The protagonists are a normal boy that<BR>doubted the existence of christmas throughout the movie, a poor boy, and a<BR>courageous black girl. Throughout the movie, the doubting boy is told to<BR>&#8220;believe(!)&#8221;, without specifics as to what to believe etc. If he doesn&#8217;t<BR>believe, he can&#8217;t hear the wonderful bells of Santa&#8217;s sled. The poor boy<BR>who never had a christmas and always got the short end of everything is<BR>told to be more optimistic. The black girl is told that she should &#8220;lead&#8221;.<BR>So the advice given to the kids in this movie can be summed up as:<BR> &#8220;Believe, don&#8217;t doubt !&#8221;<BR> &#8220;Be optimistic, no matter what happens to you !&#8221;<BR> &#8220;Some are born leaders and should lead !&#8221;<BR>The german translation of the movie has another interesting property here &#8211;<BR>the black girl, when told to &#8220;lead&#8221;, asks what that means &#8212; and I assume<BR>the english version uses the word &#8220;leader&#8221; in the following explanations.<BR>In German, the literal translation of &#8220;leader&#8221; (&#8220;Fuehrer&#8221;) is synonymous<BR>with Adolf Hitler, and thus never used, and the german version of the movie<BR>dodges the use of that word in an interesting way.<BR><BR>The really scary part was that all these things were presented as wonderful<BR>events, full of joy etc. This movie basically tells kids: Big rallies with<BR>flags, chorals when important leaders appear, surveillance of everybody are<BR>not only OK, but they&#8217;re just what Santa does.<BR><BR>The movie ends with the doubting boy being a believer and thus capable of<BR>hearing the bells the parents aren&#8217;t able to hear. It reminded me of <BR>Goebble&#8217;s<BR>phrase: &#8220;It does not matter what you think, because we&#8217;ve already convinced<BR>your children&#8221;.<BR><BR>I walked out of the movie, surprised, disturbed, and worried. I seriously<BR>hope we can laugh heartily about this 20 years from now. I know that, having<BR>grown up in Germany, my sensors for fascist propaganda methods is probably<BR>a bit oversensitive, but this movie did not require being oversensitive to<BR>smell the fascistoid (under?)currents.<BR><BR>This is not a movie I&#8217;d ever have a kid watch.<\/FONT><\/PRE><br \/>\n<P>I don&#8217;t know that the film&#8217;s motives are as sinister as this guy implies, but then he&#8217;s German so he may be a bit sensitive. But it is certainly a bizarre film. I was more stressed out by the endless string of incidents putting the children into extreme danger.<\/P><br \/>\n<P>Postscript: There was a family with a few kids a few rows down from us, and the kids&#8217; delight with the movie was quite clear, which was both heartwarming and disturbing.<BR><\/P><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Saw Polar Express at a free screening at MIT last night. Guy pointed out the fascist imagery in the Santa scenes:That sea of red is a bunch of elves dressed in their red uniforms. And the storyline &#8212; kidnapping and brainwashing\/re-educating a doubting kid to blindly believe &#8212; is a bit fascist as well. It [&hellip;]<\/p>\n","protected":false},"author":92,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[],"tags":[],"class_list":["post-4025","post","type-post","status-publish","format-standard","hentry"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p58QoK-12V","_links":{"self":[{"href":"https:\/\/archive.blogs.harvard.edu\/ceerock\/wp-json\/wp\/v2\/posts\/4025","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/archive.blogs.harvard.edu\/ceerock\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/archive.blogs.harvard.edu\/ceerock\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/ceerock\/wp-json\/wp\/v2\/users\/92"}],"replies":[{"embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/ceerock\/wp-json\/wp\/v2\/comments?post=4025"}],"version-history":[{"count":0,"href":"https:\/\/archive.blogs.harvard.edu\/ceerock\/wp-json\/wp\/v2\/posts\/4025\/revisions"}],"wp:attachment":[{"href":"https:\/\/archive.blogs.harvard.edu\/ceerock\/wp-json\/wp\/v2\/media?parent=4025"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/ceerock\/wp-json\/wp\/v2\/categories?post=4025"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/ceerock\/wp-json\/wp\/v2\/tags?post=4025"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}