{"id":17,"date":"2016-05-11T12:32:03","date_gmt":"2016-05-11T12:32:03","guid":{"rendered":"https:\/\/blogs.harvard.edu\/awthurston\/?p=17"},"modified":"2016-05-11T12:32:03","modified_gmt":"2016-05-11T12:32:03","slug":"week-7-devotional-love","status":"publish","type":"post","link":"https:\/\/archive.blogs.harvard.edu\/awthurston\/2016\/05\/11\/week-7-devotional-love\/","title":{"rendered":"Week 7: Devotional Love"},"content":{"rendered":"<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-medium wp-image-18\" src=\"http:\/\/blogs.harvard.edu\/awthurston\/files\/2016\/05\/IMG_3649-241x300.jpg\" alt=\"IMG_3649\" width=\"241\" height=\"300\" srcset=\"https:\/\/archive.blogs.harvard.edu\/awthurston\/files\/2016\/05\/IMG_3649-241x300.jpg 241w, https:\/\/archive.blogs.harvard.edu\/awthurston\/files\/2016\/05\/IMG_3649-768x956.jpg 768w, https:\/\/archive.blogs.harvard.edu\/awthurston\/files\/2016\/05\/IMG_3649-823x1024.jpg 823w\" sizes=\"auto, (max-width: 241px) 100vw, 241px\" \/><\/p>\n<p><strong><em>Colored pencil and paper cutouts<\/em><\/strong><\/p>\n<p>This was one of my favorite weeks of the semester, and one of my favorite pieces to make. In John Renard&#8217;s <em>Seven Doors to Islam: Spirituality and the Religious Life of Muslims<\/em>, he makes a study of Islamic spiritual and religious tradition that &#8220;emphasizes the importance of experience and of the relationships among human beings, and between human beings and God, as Muslims have understood them&#8221; (xiii). His inquiry treats spirituality as a more specific framework than the broader culture tends to provide. For him it is that dimension of a religious-cultural tradition (in this case, Islam), that is focused &#8220;on the unfolding experience of a relationship, expressed both individually and communally, between the person and the source and goal of that person&#8217;s existence&#8221; (xiii). And religious life becomes then all &#8220;pious practice and creative endeavor that is inspired by and fosters spiritual growth&#8221; (xiv).<\/p>\n<p>As one who studies spirituality and religious life across traditions, I have rarely encountered such a\u00a0useful taxonomy of the two concepts. Renard uses it\u00a0to enter seven so-called doors to Islam: foundations, devotion, inspiration, aesthetics, community, pedagogy, and experience. Here I am peering into\u00a0the second door of devotion.<\/p>\n<p>Light has been a constant theme for this course. I feel the Qur&#8217;anic verse to which we have most returned is the so-called Light Verse, or the\u00a035th verse of the 24th Sura, which lends itself to\u00a0both mystical contemplation and practical application, as in the many works of art and architecture depicting a lamp in a niche. I was inspired for this piece by\u00a0Renard&#8217;s section on prayer, in which he quotes a prayer that was apparently a favorite of Muhammed&#8217;s:<\/p>\n<blockquote><p>Oh God make a light in my heart and a light in my tongue. Make a light in my ear; and make a light in my eye, make a light in back of me and a light in front of me; make a light above me. O God give me light (52).<\/p><\/blockquote>\n<p>The candles represent individual lights, which are all aspiring to become like and united with the divine flame. The bird is a nod to <em>The Conference of the Birds<\/em>, and its reminder that this light lives within each of us.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Colored pencil and paper cutouts This was one of my favorite weeks of the semester, and one of my favorite pieces to make. In John Renard&#8217;s Seven Doors to Islam: Spirituality and the Religious Life of Muslims, he makes a &hellip; <a href=\"https:\/\/archive.blogs.harvard.edu\/awthurston\/2016\/05\/11\/week-7-devotional-love\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":8004,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-17","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/archive.blogs.harvard.edu\/awthurston\/wp-json\/wp\/v2\/posts\/17","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/archive.blogs.harvard.edu\/awthurston\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/archive.blogs.harvard.edu\/awthurston\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/awthurston\/wp-json\/wp\/v2\/users\/8004"}],"replies":[{"embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/awthurston\/wp-json\/wp\/v2\/comments?post=17"}],"version-history":[{"count":4,"href":"https:\/\/archive.blogs.harvard.edu\/awthurston\/wp-json\/wp\/v2\/posts\/17\/revisions"}],"predecessor-version":[{"id":67,"href":"https:\/\/archive.blogs.harvard.edu\/awthurston\/wp-json\/wp\/v2\/posts\/17\/revisions\/67"}],"wp:attachment":[{"href":"https:\/\/archive.blogs.harvard.edu\/awthurston\/wp-json\/wp\/v2\/media?parent=17"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/awthurston\/wp-json\/wp\/v2\/categories?post=17"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/awthurston\/wp-json\/wp\/v2\/tags?post=17"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}