{"id":11,"date":"2013-05-06T16:49:20","date_gmt":"2013-05-06T16:49:20","guid":{"rendered":"http:\/\/blogs.law.harvard.edu\/aneternityofdiscourse\/?page_id=11"},"modified":"2013-05-06T16:49:20","modified_gmt":"2013-05-06T16:49:20","slug":"about-the-blog","status":"publish","type":"page","link":"https:\/\/archive.blogs.harvard.edu\/aneternityofdiscourse\/about-the-blog\/","title":{"rendered":"About the blog"},"content":{"rendered":"<p style=\"text-align: center;\">An Eternity of Discourse is a blog and portfolio featuring both the visual and the written media to generate discussion on issues which influence and shape the existence and relationship of the law, religion and politics within the contemporary realm \u2013 and how such issues have defined the interplay between these disciplines historically. It\u2019s aim is to present to the reader analyses on vexed questions of legal, theological and political pertinence, particularly those that are often misunderstood, or misperceived. The blog will aim to highlight the significance of such questions, and more importantly, underscore that the methodology with which these questions are understood shapes the contours of their misgivings and misconceptions. Paradoxically, the pillars of intellect which in today\u2019s world suffer from in-built structural or institutional fallacies, have themselves lead to the creation of this anti-intellectual quagmire. This space is thus an attempt to deconstruct and delineate an eternity of continuing discourse\u2026<\/p>\n","protected":false},"excerpt":{"rendered":"<p>An Eternity of Discourse is a blog and portfolio featuring both the visual and the written media to generate discussion on issues which influence and shape the existence and relationship of the law, religion and politics within the contemporary realm &hellip; <a href=\"https:\/\/archive.blogs.harvard.edu\/aneternityofdiscourse\/about-the-blog\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":5481,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"","meta":{"footnotes":""},"class_list":["post-11","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/archive.blogs.harvard.edu\/aneternityofdiscourse\/wp-json\/wp\/v2\/pages\/11","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/archive.blogs.harvard.edu\/aneternityofdiscourse\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/archive.blogs.harvard.edu\/aneternityofdiscourse\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/aneternityofdiscourse\/wp-json\/wp\/v2\/users\/5481"}],"replies":[{"embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/aneternityofdiscourse\/wp-json\/wp\/v2\/comments?post=11"}],"version-history":[{"count":1,"href":"https:\/\/archive.blogs.harvard.edu\/aneternityofdiscourse\/wp-json\/wp\/v2\/pages\/11\/revisions"}],"predecessor-version":[{"id":12,"href":"https:\/\/archive.blogs.harvard.edu\/aneternityofdiscourse\/wp-json\/wp\/v2\/pages\/11\/revisions\/12"}],"wp:attachment":[{"href":"https:\/\/archive.blogs.harvard.edu\/aneternityofdiscourse\/wp-json\/wp\/v2\/media?parent=11"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}