{"id":19,"date":"2018-04-25T16:08:31","date_gmt":"2018-04-25T16:08:31","guid":{"rendered":"https:\/\/blogs.harvard.edu\/aabdeljelil\/?page_id=19"},"modified":"2018-05-01T21:48:42","modified_gmt":"2018-05-01T21:48:42","slug":"islam-as-integral-to-innovation","status":"publish","type":"page","link":"https:\/\/archive.blogs.harvard.edu\/aabdeljelil\/islam-as-integral-to-innovation\/","title":{"rendered":"Islam as Integral to Innovation"},"content":{"rendered":"<p><strong>Week 11: Islam and Modernization\u00a0<\/strong><\/p>\n<figure id=\"attachment_13\" aria-describedby=\"caption-attachment-13\" style=\"width: 2048px\" class=\"wp-caption aligncenter\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-13 size-full\" src=\"http:\/\/blogs.harvard.edu\/aabdeljelil\/files\/2018\/04\/Lightbulb-.jpg\" alt=\"\" width=\"2048\" height=\"1536\" srcset=\"https:\/\/archive.blogs.harvard.edu\/aabdeljelil\/files\/2018\/04\/Lightbulb-.jpg 2048w, https:\/\/archive.blogs.harvard.edu\/aabdeljelil\/files\/2018\/04\/Lightbulb--300x225.jpg 300w, https:\/\/archive.blogs.harvard.edu\/aabdeljelil\/files\/2018\/04\/Lightbulb--768x576.jpg 768w, https:\/\/archive.blogs.harvard.edu\/aabdeljelil\/files\/2018\/04\/Lightbulb--1024x768.jpg 1024w\" sizes=\"auto, (max-width: 2048px) 100vw, 2048px\" \/><figcaption id=\"caption-attachment-13\" class=\"wp-caption-text\">The image of a lightbulb constructed through the repetition of the word &#8220;Islam&#8221; in Arabic.<\/figcaption><\/figure>\n<hr \/>\n<p><span style=\"font-weight: 400\">During Week 11, we explored the various reform, revival, revolutionary, and resistance movements that have taken place within Muslim communities and nations. Throughout these classes we interrogated concepts of authority, gender, nationhood, identity, and belonging in Islam.\u00a0Islamic reform and revival movements did not occur in vacuums. They were and continue to be influenced by outside political forces that reflect global power dynamics. Therefore, we asked questions, such as <em>Which Islam?<\/em>,\u00a0<em>Whose Islam?<\/em> and <em>Islam as a tool for what?<\/em><\/span><\/p>\n<p>One of the reformists we studied was\u00a0Sir Mohammad Iqbal (1877-1938) who was an Indian Muslim poet and philosopher. He<span style=\"font-weight: 400\">\u00a0believed that, at its bedrock, Islam is defined as progress and is considered intrinsic to economic and intellectual advancement. Iqbal posits that\u00a0Islam is not just about prayer and devotion, but it is about development of the self and society.<\/span><\/p>\n<p style=\"text-align: center\"><span style=\"font-weight: 400\">He wrote, \u201cWhen I was in Europe, I saw much Islam everywhere but I saw very few Muslims; now I am back in Egypt, I see many Muslims but little Islam.\u201d\u00a0<\/span><\/p>\n<p>Inspired by this famous quote, I chose to create a digital drawing of a lightbulb &#8211; a recognizable symbol of innovation and industry &#8211; by repeating the term &#8220;Islam&#8221; in Arabic over and over again. As a result, this lightbulb is literally constructed by the term &#8220;Islam,&#8221; so as to portray the religion&#8217;s fundamental connection to societal development. In this case, it is the capital &#8220;I&#8221; Islam, which refers to the more institutionalized version of the religion and not simply identifying anyone who submits to Allah.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Week 11: Islam and Modernization\u00a0 During Week 11, we explored the various reform, revival, revolutionary, and resistance movements that have taken place within Muslim communities and nations. Throughout these classes we interrogated concepts of authority, gender, nationhood, identity, and belonging in Islam.\u00a0Islamic reform and revival movements did not occur in vacuums. They were and continue &hellip; <a href=\"https:\/\/archive.blogs.harvard.edu\/aabdeljelil\/islam-as-integral-to-innovation\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">Islam as Integral to Innovation<\/span> <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":9536,"featured_media":0,"parent":0,"menu_order":6,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-19","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/archive.blogs.harvard.edu\/aabdeljelil\/wp-json\/wp\/v2\/pages\/19","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/archive.blogs.harvard.edu\/aabdeljelil\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/archive.blogs.harvard.edu\/aabdeljelil\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/aabdeljelil\/wp-json\/wp\/v2\/users\/9536"}],"replies":[{"embeddable":true,"href":"https:\/\/archive.blogs.harvard.edu\/aabdeljelil\/wp-json\/wp\/v2\/comments?post=19"}],"version-history":[{"count":13,"href":"https:\/\/archive.blogs.harvard.edu\/aabdeljelil\/wp-json\/wp\/v2\/pages\/19\/revisions"}],"predecessor-version":[{"id":136,"href":"https:\/\/archive.blogs.harvard.edu\/aabdeljelil\/wp-json\/wp\/v2\/pages\/19\/revisions\/136"}],"wp:attachment":[{"href":"https:\/\/archive.blogs.harvard.edu\/aabdeljelil\/wp-json\/wp\/v2\/media?parent=19"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}